From Douglas Steere’s book, Prayer and Worship, comes this excerpt on intercessory prayer:
When we hold up the life of another before God, when we expose it to God’s love, when we pray for its release from drowsiness, for the quickening of its inner health, for the power to throw off a destructive habit, for the restoration of its free and vital relationship with its fellows, for its strength to resist temptation, for its courage to continue against sharp opposition—only then do we sense what it means to share in God’s work, in his concern; only then do the walls that separate us from others come down…”Prayer is incipient action,” and these clues are the lines along which the molten freedom of the person in prayer is to be cast. “Mind the Light,” reads an inscription on a sundial. Come under holy obedience.
Here is the unformed side of life’s relationships—the letters to be written, the friends to be visited, the journey to be undertaken, the suffering to be met by food, or nursing care, or fellowship. Here is the social wrong to be resisted, the piece of interpretive work to be undertaken, the command to “rebuild my churches,” the article to be written, the wrong to be forgiven, the grudge to be dropped, the relationship to be set right, the willingness to serve God in the interior court by clear honest thinking, and the refusal to turn out shoddy work.
Yet we need more than the intimations. We need spiritual staying power to carry them out…Holy obedience to the insights, to the concerns that come, that persist, and that are in accord with God’s way of love is not only the active side of prayer, but is the only adequate preparation for future prayer.