A friend once referred to me as a tumbleweed. I wasn't sure—at first—whether I liked the image. But…a tumbleweed, once mature, rolls with the force of the wind. "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit" (John 3:8). A tumbleweed? Yes. I do try to follow the promptings of the Holy Spirit. One of my favorite scriptures is Isaiah 30:21: "And your ears shall hear a word behind you, saying, 'This is the way, walk in it.'"
As much of the world has been focused on Afghanistan in these days, I’ve found my thoughts much occupied with memories of Christy and Betty Wilson.
These faithful servants of the Lord ministered as missionaries—for 22 years—in what had been, prior to their arrival, the unreached nation of Afghanistan. Christy was my first professor at Gordon-Conwell Theological Seminary; it was from him that I received an introduction to the world mission of the church. I served as his teaching assistant for two years and worked with him on the book, Bringing Christ to All the World.
I have long thought of him as my spiritual father, and I remain deeply grateful for his godly witness, precious mentorship, and loving friendship. He opened opportunity after opportunity for me and was used of the Lord, in many ways, in setting the trajectory of my life. Christy went home to the Lord in 1999, but his influence over my life, and over the lives of countless others, remains. When Christy and Betty set foot on Afghan soil, they were standing where few Christians had stood before. Today, the second fastest growing evangelical movement in the world is in Afghanistan. First is in Iran, where Christy was raised by his parents who were missionaries to that country. I hope you’ll take the time to read about this remarkable man in the accompanying story.
How does the Lord speak to us? How do we discern the voice of God?
Some time ago, an acquaintance suggested I read, A Voice in the Wind, by Francine Rivers. I located a copy and dug in. Now I’m not usually attracted to much Christian fiction, but if you’re looking for something that will shake you out of your complacency, make you take a hard look at your commitment to the Lord, get you lamenting about the tepidness of your witness, remind you of the ways in which the Lord speaks, and make you see how much more you could be for Christ, how much deeper and more fulfilling your relationship could be with Christ…run out and get this book.
Many of us need a new vision for our personal lives. Some of us are bogged down in a sea of guilt, regret, or disappointment. Others of us feel something is missing from our lives. We need a new vision. A new way of seeing. One of the reasons, I believe, so many people—around the world—have a lack of vision is because they either never talk to God or always talk at God (telling Him all the things He should be doing). What folks tend not to do is listen for God, listen to God, converse with God.
So, in this entry, I’ll be providing an overview of the ways in which God speaks to us. Then, in the coming weeks, I’ll unpack and more deeply explore each one of these ways. My prayer is that, as we move through these days, we might each have an Epiphany that will transform each one of us. We’ll begin, however, with the story of the wise men from the East and the ways in which the Lord spoke to them.
That will take us to Matthew 2, verses 1 through 12, where we read:
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magifrom the east came to Jerusalemand asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”
When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:
“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’”
Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”
After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.
Traditionally, the Christian church has remembered the visit of the Magi twelve days after Christmas, on what is called the Feast of Epiphany. Today we celebrate that day of Epiphany.
The word epiphany is defined, in contemporary lexicons, as a moment of sudden revelation or insight, a new way of seeing or understanding. It is so right that we should begin a new year with the word epiphany on our lips.
One time German Chancellor Konrad Adenauer put it this way, “We all live under the same sky, but we don’t all have the same horizon.” The scriptures tell us the wise men looked farther than they could see; they lived under the same sky as their contemporaries, but they had a different horizon.
Some scholars have speculated that the wise men from the East may have heard about the promised glorious King via the writings of the prophet Daniel who, as you may remember, had achieved a high rank in the Babylonian court about six hundred years before the birth of Christ. The wise men, whose steps we recall today, may well have been among the many God-fearing Gentiles who lived at the time of Christ.
During the Middle Ages, a legend developed that they were kings, that they were three in number, and that their names were Casper, Balthazar, and Melchior. Because they were thought to represent the three sons of Noah, one of them is often pictured as an Ethiopian. All we know from scripture, however, is what we read in Matthew. One author notes that the magi would have been skilled in astronomy and astrology (which were closely linked in that day) and that they were likely involved in occult practices, including sorcery. It is from their names that our word for magic, magician, and imagination are derived. They believed in one god and were the most prominent and powerful group of advisors in the Medo-Persian empire and subsequently the Babylonian empire.
We learn from the book of Daniel that magi, in fact, were among the highest-ranking officials in Babylon. Because the Lord gave Daniel the interpretation of King Nebuchadnezzar’s dream—which none of the other court seers was able to do—Daniel was appointed as “ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.” Because of his great wisdom, and because he had successfully pleaded for the lives of the “wise men” who had failed to interpret the king’s dream, Daniel came to be highly regarded among the magi.
Because of Daniel’s high position and great respect among them, it seems certain that the magi learned much from that prophet about the one true God, the God of Israel, and about His will and plans for His people through the coming glorious King. Because many Jews remained in Babylon after the Exile and intermarried with the people of the east, it is likely that word of the promised Messiah had been passed down and was known hundreds of years later, even until New Testament times.
So, having received a sign from God (a star), the magi, spoken of in the book of Matthew, set out in search of the prophesied King. King Herod of Judea got wind of their arrival in Jerusalem and the purpose of their visit; he felt threatened and asked his advisors where it was prophesied the Messiah would be born. When he was told the child was to be born in Bethlehem, Herod began to plot the death of any and all who could possibly pose a challenge to his reign.
But, in that darkness of suspicion, the light of devotion was shining. The wise men had come to worship, and they would not be turned aside.
Now, we’re not told exactly how the God of revelation caused the magi to know that Jesus had been born. What we do know is that they had been given the sign of His star. Almost as much speculation has been made about the identity of that star as about the identity of the men who saw it. Some suggest it was Jupiter, the “king of the planets.” Others claim it was the conjunction of Jupiter and Saturn, forming the sign of the fish—which was used as a symbol for Christianity in the early church during the Roman persecutions. Still others claim that it was a low-hanging meteor, an erratic comet, or simply an inner vision of the star. A quick aside here: I was disappointed that we were so socked in here that I wasn’t able to catch a glimpse of the “Christmas Star,” the conjunction of Jupiter and Saturn on the 21st. Well, if I’m still alive in 2080, I’ll have another chance. More likely, I’ll be elsewhere and may be able to see it from another vantage point.
Well, since the Bible doesn’t identify or explain the star, we can’t be certain, but it might have been “the glory of the Lord”—the same glory that shone around the shepherds when Jesus’ birth was announced to them by the angel (Luke 2:9). Throughout the Old Testament we are told of God’s glory being manifested as light, God radiating His Shekinah presence in the form of ineffable light. The Lord guided the children of Israel through the wilderness by a pillar of cloud by day and in a pillar of fire by night (Ex. 13:21). When Moses went up on Mount Sinai, “to the Israelites, the appearance of the glory of the Lord was like a consuming fire on the mountaintop” (Ex. 24:17). On a later occasion, after Moses had inscribed the Ten Commandments on stone tablets, His face still glowed with the light of God’s glory when he returned to the people (Ex. 34:30).
When Jesus was transfigured before Peter, James, and John, “His face shone like the sun, and His garments became as white as light” (Matt. 17:2). On the Damascus road, just before Jesus spoke to him, Saul of Tarsus was surrounded by “a light from heaven” (Acts 9:3), which he later explained was “brighter than the sun” (26:13). In John’s first vision on the Island of Patmos, he saw Christ’s face “like the sun shining in its strength” (Rev. 1:16). In his vision of the New Jerusalem, the future heavenly dwelling of all believers, he reports that “the city has no need of the sun or of the moon to shine upon it, for the glory of God has illumined it, and its lamp is the Lamb” (Rev. 21:23).
The scriptures tell us that, at the time of the magi’s visit, the family was living in a house, and it is likely that the magi arrived a year or two after Christ’s birth in Bethlehem. They presented Jesus with gold (symbolizing His kingly status), frankincense (His divinity), and myrrh (recognition of His future sacrificial death on the cross).
So—in some way, not detailed in scripture, the magi received an initial word from God and set out to find and worship the newborn King of the Jews. Did they have access to the writings of Micah, who lived 100-150 years before them? There they could have read these words: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Or did they hear a still, small voice speaking to their spirits? We don’t know.
We do know God spoke to them through a visible sign: the star And then they were warned in a dream—another way in which the Lord spoke to them—not to go back to Herod but to return to their country of origin by another route.
At the outset, I promised an overview of some of the ways in which the Lord speaks to us. In our passage for today, we’ve seen at least two, and perhaps five ways God spoke to the magi: a tangible sign, a dream, and possibly, scripture, a voice heard within or an audible voice.
So, let’s start with the last in that list and make it first in our review. God may speak to us in an audible voice. When John baptized Jesus, a voice spoke from heaven and said, “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). There are other instances in the Bible where God’s voice was heard aloud.
Second, He may speak to us in a still, small voice, a whisper. I love the passage from 1st Kings 19 that reads:
The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by. Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.
The most frequent way God speaks to me, and, I believe, to most Christians, is through that still, small voice. He spoke the universe into existence, but He also whispers quiet messages into the hearts of people.
Third, He speaks by popping words or Scriptures into our minds. How grateful when the Lord has brought before my mind’s eye a challenging word or a comforting passage from scripture at just the moment of my need.
Fourth, He speaks by popping pictures into our minds.
There have been many times during my ministry when God has spoken to me by flashing a picture into my mind. Often the Lord will bring a person’s face before me and tell me I need to lift the individual in prayer or I need to do something for them. When I pray for you, the Lord brings your faces before me and sometimes He gives me a word about a need or a concern. In a single scripture, in a single picture, we can see details that it might take a thousand words to explain.
Fifth, He speaks through dreams.
The Bible is full of references to dreams. Remember, in the Old Testament, the story of how angry Joseph’s brothers were when they heard of his dream in which the sun, moon and stars bowed down to his star? There’s Pharaoh’s dream of the seven fat cows being devoured by seven skinny cows which meant that famine was about to grip the Middle East. And, in the New Testament, Joseph had a dream warning him to take Jesus and Mary and flee into Egypt, and—as we’ve been reminded today—the Magi were warned in a dream not to share with Herod where the Messiah had been born.
If God used dreams in Bible times, He certainly can and does use them now. Joel spoke of the importance of dreams when he prophesied, “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; your sons and your daughters shall prophesy, your old men and women shall dream dreams” (Joel 2:28). When I lie down to sleep at night, I often pray, Lord, speak to me in my Night Visions, (as the prophet Daniel called them). And the Lord does.
Sixth, He speaks by giving us sympathy pains, sensations, what feels like a physical touch.
Sometimes God may alert you to another’s need by giving you a pain or a sensation that the individual is experiencing, telling you in this way to pray for that person.
Some years ago, I attended a conference at Harvard and, when it was time to leave, I couldn’t remember where I’d left my car. I’d wandered, with friends, all over the campus, and I’d stayed later than they to have a conversation with one of the speakers. They’d gone. I was alone and I had no idea where to go. I asked the Lord to direct me. I felt a hand upon me and a gentle leading that took me from one side of the campus to the other, right to my car.
Seventh, He speaks through others.
This can be one of the most important ways God speaks to us, but it can also be one of the most difficult ways to hear or discern His voice.
God spoke very directly to me one day when I became very angry with and lashed out at my young daughter for her behavior some days earlier. She’d caused embarrassment to me in a store and I hadn’t gotten over it. She looked at me, through tear-filled eyes, and asked why I couldn’t forgive her. “God wants us to forgive each other, why can’t you forgive me? Her words cut me to the quick and were the basis of the first sermon I ever preached.
Now, I’m not saying that you should accept everything everybody says to you as a Word from God. But neither should you dismiss out of hand words that hit you where you live.
Eighth, He speaks through the Holy Spirit bearing witness.
Have you ever been reading the Bible when you came across a Scripture that seemed to grab you by the heart? When that happens, it may be the Holy Spirit bearing witness that this is a message to you straight from the heart of God.
The same thing may happen when you’re listening to a sermon or a song on the radio, conversing with a friend, or even driving down the street. Suddenly, a phrase, a picture on a billboard, or just about anything else grabs hold of you, and you know God is speaking to you.
God spoke to the Magi and to the shepherds with a vision of light and directions for where to go. Like me, you may have your own stories of the Lord speaking to you in undeniable ways. When I came to faith in Christ at a Billy Graham crusade in Boston, I felt like I was on fire. I sensed a light all around me, and I felt something akin to a cleansing wave washing over me. Not long after I came to faith in Christ, I was on a Cursillo weekend (a three-day retreat), asking God what I was to do now that He’d given me a new life. On that weekend, I again had an experience of light and was told, via a still, small voice what next steps I should take.
A light. An audible voice. A still, small voice, a whisper. A scripture or a picture that pops into your mind. A dream. Sympathy pains, sensations. A word from another person, especially a fellow Christian. The Holy Spirit speaking to us through the physical realm.
Now, we must be careful not to attribute to God those things that are not of God, but we must also—with trained discernment—listen for what God might be saying to us. As I noted at the outset, too often, too many of us, talk at God, telling Him we need this, that and the other thing. But prayer is a two-way conversation. In this new year, I pray our relationships with the Lord may grow and be a great blessing to us and to others. I also pray that, in our prayers, we might not only speak to God but listen for God. Amen?
As we look out on a society deeply troubled by civil unrest, as we consider the appearance of and the after-effects of a global pandemic, as we ponder what it will mean as we emerge from our imposed cells of isolation, many are asking: “what does it all mean? Why is all of this happening? Are there cultural elites manipulating us for their own ends? How can a loving and all powerful God allow the catastrophic to occur? Is God speaking to us through all this turmoil?” Are you seeking the wisdom of God in these days? Are you reaching out to Him in prayer? The Lord speaks to us in manifold ways through the written Word, through His Holy Spirit, through the natural world, and often through the unbidden and unexpected. He calls us to listen and to use words that will edify, words that will build and challenge and comfort and minister to those around us. But it’s not always easy to locate those words when the people in our lives shun us, refuse to listen to us, misunderstand us, dismiss us, and treat us with disrespect. Walls are built—walls of anger and frustration and fear—walls that are hard to penetrate. In the midst of all the confusion, we may even build walls between ourselves and God. We can’t hear or we refuse to listen. We all say we want signs. But are we listening? Are we listening for what God is saying at the small crossroads as well as at the big junctures? Are we listening to the spoken and the unspoken words of those we encounter every day? Are we listening to the heart cries of the child, the stranger, the friend, even the one who seems bent on our destruction?
OR are you a visionary looking for an opportunity? If you are a visionary, don’t let anyone dampen your passion or size down your vision. Pray to be certain that what you think could be, God is telling you should be. Then step out in faith, follow the road map God provides and you’ll have a reason for getting up and showing up every day. Don’t go through your life with a hole in your soul because you’re just drifting along with no purpose, no meaning in your life. The God of the universe has designed you to fulfill a purpose unique to you. Granted, this world offers a truckload of options when it comes to possible visions to pursue. But you were carefully crafted, minutely detailed for a selected divine agenda. God’s visions for your life are the things that will give your life impact beyond this life. God’s visions always have an eternal element. His vision for your life is part of a plan He envisioned and put into motion long before you and I came on the scene. Ask for that divine glimpse of what could be and should be. Ask God to be your vision and to instill in you His vision for you. And then go after that vision with everything you’ve got.
Patience is defined as the capacity to accept or tolerate delay, trouble, or suffering without getting angry or upset. Persistence is a firm continuance in a course of action in spite of difficulty or opposition. Perseverance is steadfastness in doing something despite difficulty or delay in achieving success.
Patience. Persistence. Perseverance. How desperately we need these in our rucksacks today. The coronavirus and the resultant efforts to stem the tide of its dissemination have upended our lives. Grocery shelves are emptying. Businesses are suffering. The stock market is wobbling. In Maine, nearly 90,000 individuals, or roughly 13 percent of the state’s workers, have filed for unemployment since March 15 . While some restrictions on public activities have been lifted, protests are increasing. People are sick of and sick of hearing about COVID-19. Tempers are getting shorter and shorter. Patience is wearing thinner and thinner.
Patience. Patience seems a hard commodity to locate and not just because of a virus. For other reasons, it is sometimes hard to be patient. Frank Luchsinger tells of a woman who telephones him one day, choked with emotion as she reports, “Ray walked away from Day Care this morning.” She is speaking of her husband, who is sinking into Alzheimer’s and is in a wonderful day program in a community center.
“It’s a very busy street. He’s headed west; he knows we live that way. They spotted him at the bank and at the hamburger stand. It’s been six hours. I’d have called earlier but I knew there was nothing we could do. Every time someone sees him, he’s gone before the police get there. It’s such a cold day. Do you think we could start the prayer chain?”
Sometimes it’s hard to be patient.
A young couple wants one thing most in life—to have a child. They wonder why God has not chosen to bless them with a pregnancy. Both are successful professionals but this brings little satisfaction. Now their marriage is beginning to suffer under the strain.
Sometimes it’s hard to be patient.
A family with several children sits in a fast food restaurant learning that Happy Meals don’t necessarily bring happiness. Children’s meals are all mixed up on the table and while a haggard dad tries to sort out whose meal is whose, the littlest one eats part of a meal that doesn’t belong to him. Tempers flare.
Sometimes it’s hard to be patient.
I’ve heard it said, and I imagine my husband, Gene, would likely say it’s true that sometimes it’s hard to be patient with your spouse. Socrates wrote, “By all means, marry. If you get a good wife, you’ll be happy. If you get a bad one, you’ll become a philosopher… and that is a good thing for any man.”
We’ve heard it said that marriage is a three-ring circus: engagement ring, wedding ring, and suffer-ring. It has also been suggested that marriage is not a—it’s a sentence; that marriages are made in heaven, but so are thunder and lightning.
Sometimes, it’s hard to be patient.
It’s hard to be patient with our vocations. Certain credentials are required, then experience, then a measure of the right timing and perseverance. Someone not particularly deserving is promoted to the job we want, or we receive damaging and unfair criticism or we are exposed to unrelenting demands resulting in unending stress.
And it’s hard to be patient with our health: that long illness we did not anticipate, medical treatment that doesn’t work out, conflicting opinions, escalating expenses, wear and tear on our loved ones.
And it’s hard to be patient in this time of COVID-19.
“Those who wait on the Lord will renew their strength” we read in Isaiah, but when you’re waiting and weary, it’s hard to be patient.
James writes, “Be patient, brothers and sisters, until the coming of the Lord.” Look to the example of the farmer who, in James’ day, waited for the fall rain in early October or early November that was necessary to prepare the hard ground for sowing and to enable the seed to germinate. Later the farmer would wait for the spring rains that would come in April and May; these were vital for the grain to ripen and mature.
Be patient like the farmer. Stand firm. Wait on the Lord.
Patience: if you were to think for a moment about some of the synonyms for the word “patience,” what might come to mind would be words like: waiting, holding on, hanging in there, keeping up the fight, and persevering (though, in the Greek, perseverance is a more active word than patience). Patience, remember, is a capacity. Perseverance, an action.
Lyman Coleman and Richard Peace opine that, as Americans, we’re not very good at handling stress and demonstrating patience. Our tendency is to act, to think that we can deal with any challenging situation and make it go away. If we can’t, our next line of defense is to go away ourselves. Fight or flee. The idea of hanging in there, of staying in a challenging situation because that is where we are supposed to be, is not necessarily our strength. Of course, sometimes flight may be the only sane answer. We can’t say, without exception, that in all situations the best thing is to hang in there.
One must always attend to the Lord’s leading, wait for Him, and while waiting, stand firm, like Job.
That was James’ word to the church in 1st century Jerusalem and it’s the word to us today. Though Job was not a patient man and frequently expressed his exasperation with the Lord, James wants us to emulate him in his perseverance: despite the disasters and difficulties that came into his life and the relentless attack of his “friends,” Job kept his faith and did not abandon his trust in God. Job’s dependence upon and waiting upon the Lord brought him extraordinary results. Learn from Job.
James, in chapter 1, verse 2, tells us that whenever we face trials of any kind, we should consider these nothing but pure joy because the testing of our faith produces perseverance (steadfastness in doing something despite difficulty or delay in achieving success) and, if we persist and let perseverance have its full effect, we will wind up mature and complete, lacking in nothing.
John Ortberg in his book, The Life You’ve Always Wanted, reminds us that any truly meaningful accomplishment will require perseverance. “Let us run with perseverance the race that is set before us, the writer of Hebrews said. In other words, just don’t quit. We might have to endure through times of confusion or doubt, times of loneliness, even times when all seems lost. And we should keep in mind that suffering alone does not produce perseverance, only suffering that is endured in faith.
James, in the verses preceding the ones for today, catalogued some of the Job-like misfortunes the folks of his day were enduring: failure to be paid for their labor, being used to bring opulence to a few while personally being forced to live in poverty, abuse in the courts and more. James counseled them not to retaliate, not to become like those who were oppressing them.
The Lord’s coming is near, he says to them. The Lord’s return will change everything.
Now we might note here that there are three words in the New Testament used to describe the Second Coming of Jesus. The first is epiphaneia (in the English, epiphany). It describes the appearance of God or the ascent to the throne of an emperor. The second word is apokalupsis (the English, apocalypse); this carries the meaning of unveiling or revelation. The third word—which is used here—is parousia. It describes the invasion of a country or the arrival of a king. Taken together, these three words give the sense of what will occur when Christ returns. Jesus first came to this Earth quietly as a baby in Bethlehem. When He comes a second time, it will be in awe-inspiring power as the rightful King. In great might and glory, He will claim His people.
While we wait, James said, look to the example of the farmer who knows he can do nothing to hasten the arrival of the rains. The rains will come when God sends them. We sow a seed, we pull the weeds, we do our part to protect the crop, but there is a limit to what we can do. God must do the rest. God must manage the growth. God must work all things together for our good.
While we wait, the temptation might be to slip into inappropriate survival modes or, more specifically, the temptation might be to adopt the ways of the world. Resist such temptations, James tells us. For one thing, don’t take your frustrations out in grumbling.
Now while groaning in the face of suffering may be appropriate, grumbling at one another is not. Bickering, fault-finding, back-biting, nitpicking, grumbling against others is a form of judgment. And here in James and elsewhere we are told not to judge or we too will be judged.
And grumbling is so often misdirected. We’re upset about something over here…but we take it out over there. In stress situations, it may work like this: we feel pressure but we’re powerless to do anything about it. It comes perhaps from someone we dare not cross. We can’t express our anger and resentment directly, so we do it indirectly. We complain to those around us, often to those dearest to us. We may walk around cranky. We may blame them. In any case, our grumbling does nothing but create tension.
What compounds this is that we can then become chronic complainers, chronic grumblers; we can move our attention away from praise. It’s like the big sheet of paper and the little smudge. You lose sight of all your blessings to focus on the little smudge. That little smudge may work into you in such a way that you become a chronic complainer, focusing always on what’s “wrong” and not on what’s “right,” focusing on the blisters, ignoring the blessings.
Someone who could have done that, someone who could have gotten himself bogged down in smudges was Abraham Lincoln. If you want an example of someone who never got tired of trying, he’s your guy. Born into poverty, Lincoln was faced with defeat throughout his life. He lost eight elections, failed twice in business and suffered a nervous breakdown. He could have quit many times—but he didn’t and because he didn’t quit, he became one of the greatest presidents to sit in the White House.
Once, after losing an important Senate race, he said, “The path was worn and slippery. My foot slipped from under me, knocking the other out of the way, but I recovered and said to myself, ‘it’s a slip and not a fall.’”
He didn’t blame others or use his tongue to tear down others, instead he spoke the truth of his convictions. This is what James is addressing in verse 10. Here he celebrates the men and women who have spoken truth—the prophetic word—in God’s name.
Lincoln, like those prophets, persevered—and because he did our nation survived a great crisis. Here is a litany of a man who never stopped trying:
In 1816—His family was forced out of their home. He had to work to support them.
In 1818—His mother died.
1831—Failed in business.
1832—Ran for the state legislature—lost.
1832—Also lost his job—wanted to go to law school but couldn’t get in.
1833—Borrowed some money from a friend to begin a business and by the end of the year he was bankrupt. He spent the next 17 years of his life paying off this debt.
1834—Ran for the state legislature again—this time he won.
1835—Was engaged to be married; his sweetheart died and his heart was broken.
1836—He had a total nervous breakdown and was in bed for six months.
1838—He sought to become speaker of the state legislature—He was defeated.
1843—He ran for Congress and lost.
1846—Ran for Congress again—this time he won—went to Washington and did a good job.
1848—Ran for re-election to Congress—lost.
1849—Sought the job of land officer in his home state—he was rejected.
1854—Ran for the Senate of the United States—lost.
1856—Sought the vice-presidential nomination at his party’s national convention—got less than 100 votes.
1858—Ran for the U.S. Senate again and again he lost.
1860—He was elected President of the United States.
It was Abraham Lincoln’s belief in the providence of God that allowed him to keep his balance and turn repeated setbacks into eventual victories.
To be formed and transformed through trials, the place to start is with mini-trials. When someone interrupts you, you can practice graciously holding your tongue. When a co-worker borrows something and doesn’t return it immediately, you can practice patience. When you have a headache, you can discover that it is possible to suffer and not tell everybody about it. As simple as it sounds, the place to start being formed by trials is with the mini variety.
But we need to add persistence for the large trials. Perhaps you might identify the greatest challenge of your life right now, or a dilemma you’re about ready to give up on. Make a commitment that you are going to relentlessly persist through prayer.
Perhaps the challenge is relational. Is someone you love far from God and you’ve given up hope? Is it a pattern of sin in your life that you haven’t been able to break and you feel as if you’ll be in its grip forever? Is it a new habit you would do well to cultivate? Is it a family rupture that’s been going on for years?
You don’t keep the faith and attend to these things through sheer strength of will alone but through trusting in, relying on God.
So…what’s the scoop with the last verse in this passage? It seems a bit oddly placed but it’s not.
The last verse in our passage has sometimes been taken to mean that we should not swear an oath of allegiance to a flag or an oath to tell the truth in a courtroom, but that’s not what James is addressing here. James is not condemning oath-taking of this sort: we find plenty of instances of people taking appropriate oaths all throughout scripture from Exodus to Matthew to Romans to Hebrews.
It would seem James had a two-fold purpose here. First, to warn against the flippant use of God’s name to guarantee the truth of what is spoken. Phrases like: “I swear to God that…” or “As God is my witness, I’ll…” are, in part, what’s in mind here.
Then there are the oaths, the promises, and the boastings we sometimes may be tempted to utter. An example to consider from scripture is found in the experience of Peter who once talked about how faithful he was going to be to Jesus: “Lord if everybody leaves You. I will not leave You. Lord, if I have to die to save You, I’ll die in Your place.”
Then when the crucial moment arrived, Peter said about Jesus: “I don’t even know the man.” This was the same man who had sworn to follow Jesus to death. You see James is saying that, in the Christian life, patience, persistence, and perseverance are not manifested in grand verbal promises but by quiet talk that follows through. Our patient endurance will be shown not in words but in endurance through trials and testing.
So…bottom line: Remember that any truly meaningful human accomplishment will require patience, persistence and perseverance. Allow these to do their work in you, confident that if you do, you will wind up mature in the faith, complete, lacking in nothing. Keep going, stop grumbling, don’t quit. If you fall down, get up. Don’t be an empty talker; just run the race set before you. Learn persistence in the mini-trials and you’ll have greater strength to move through the larger trials. And remember that all of this is not done through the sheer strength of your own will but through trusting in God to use all things for our good to grow us up in Christ Jesus our Lord.
You might wish to lift the following as your prayer: Lord, I know that there is nowhere I can go where You are not and yet often I go about my days without ever giving a thought to Your presence, essentially turning a deaf ear to You, paying no attention to you, overlooking you, discounting you, neglecting you, ignoring you. I do so at my own peril. You are an ever-present help in the midst of troubles. You love me with a love that will never let me go. May I love you and demonstrate my love for you by using the times of discipline to move to greater depths of faith in you. May I embrace the week ahead, being diligent in my labor, kind to my neighbor, generous to the discouraged, patient with my family, loyal to my Savior. May I study the scriptures, be faithful in prayer and—in all things—trust the Lord. I pray in the name of my Savior Jesus Christ. Amen
Max Lucado, in the Anxious for Nothing Bible Study, offers two words that served as the inspiration for the message I’m posting today. “Contingent Contentment” is the kind of thinking that starts with the “I’ll be happy when…,” “I’ll be happy if…” I’ll be content when I marry. I’ll be happy when I have a child. I’ll be content when I get a new job. I’ll be content when I move to a new community. I’ll be happy when I get a new car. In every instance, contentment is based on circumstances.
Psalm 42 was composed by someone who is longing for the good ole days and lamenting his current circumstances. He is filled with discontentment. The writer, is a worship leader as well as a member of the Korahite choir. The Sons of Korah were the descendants of Levi who sang in the temple. The psalmist is now in exile in the land of the Jordan River. That river lies north of the Sea of Galilee and contains many waterfalls as it cascades southward. The psalmist tells us that he is feeling overwhelmed by the spiritual “waves and breakers” that have “swept over” him.
He recalls leading groups of people to worship, singing songs of thanks! Those were special times—but the psalmist is singing a different song today. Today, his heart is broken and he can’t seem to locate God. With this background, hear the beginning words of the psalm:
“As the deer pants for streams of water, so I long for you, O God. I thirst for God, the living God. When can I go and meet with Him? Day and night, I have only tears for food, while my enemies continually taunt me, saying, “Where is this God of yours? My heart is breaking as I remember how it used to be: I walked among the crowds of worshipers, leading a great procession to the house of God, singing for joy and giving thanks—it was the sound of a great celebration! Why am I discouraged? Why so sad?”
Can you remember a mountain-top moment of worship? I can remember many. I remember a retreat on the Maryland shore with some Stephen Ministers I’d trained. We’d gathered around the Lord’s Supper, and all of us were taken to a place of deep emotion in worship that moved us to tears, bonded us together, and warmed us to our cores. I remember a Maundy Thursday service and the depth of intimacy and overwhelming love I felt for the Lord and for members of the congregation as I knelt to wash their feet. I remember blessed times when folks have come forward in services to receive Christ as Savior; I remember sacred moments in a baptismal pool. I remember my great joy and relief when I went forward to proclaim my own belief in Jesus as Savior at a Billy Graham Crusade in Boston, Massachusetts. I remember the moment I received spiritual assurance and tangible confirmation of my call to pastoral ministry.
There are moments while praying from the pulpit when the presence of the Holy Spirit has been so palpable that I’ve felt transported. There are moments even in nature when I’ve heard the Lord in the whisper of the wind.
All of these mountain top experiences have something in common: I could feel in every fiber of my being the presence of God. The moment, the time in worship, was good not because it was entertaining or emotional but because the Spirit of the Living God—His grace, His mercy, His mysterious majesty—surrounded me and often surrounded the assembly.
You may remember, as well, moments in worship, communion with God, like this. Perhaps you also remember days you didn’t bother to worship because you just didn’t have it in you. Not that you were lazy or wanted to do something else—no, you just felt numb and cold inside. No matter how loud you sang or how catchy the songs—even if the preaching was right on target—something was missing. Think of a deer in a desert, panting for water, crying as it looks for water, unable to find even a trickle of a stream to quench its thirst.
That’s the way the psalmist describes his spiritual state. He is dry and parched. He’s not thirsty for water but for God. His soul is thirsty. He longs to be near God—to experience a refreshing stream but instead he’s in the desert. Tears, salty tears, are the only drink he can find, but saltwater only increases one’s thirst.
No songs of praise come from his parched lips. His swollen, red eyes see no sign of God’s face. He is only blinded by the sun. And there isn’t even an edifying voice of a fellow worshipper speaking a psalm, hymn, or spiritual song to spur him on to love and good deeds. In the desert, his tragedies are instead exploited by an unbelieving world that taunts with sneering questions, “Well, where’s your wonderful God now?! Can’t you see how hollow all religion is? Give it up!”
But even more troubling questions can come from those who profess to be Christians: “Why do you think God abandoned you like this? Maybe it’s something you did? Maybe there is some unresolved sin or pride in your life? How is it that you’ve fallen out of favor with God?”
And then there’s another question that we sometimes hear: “If you don’t feel close to God, who do you suppose moved?” That last one is actually a good question. If you were to ask that of our Psalmist he might surprise you and say—well it seems to me that God did!
The psalmist feels abandoned and forgotten. Being forgotten is one of the worst feelings. Being forgotten means being alone and defenseless before enemies and the forces of nature. Being forgotten means losing stability and security— nowhere is safe, darkness surrounds.
The psalmist wants to know why God has thrown him aside. He is lost in darkness; enemies have taken advantage of his misfortune. And he feels shame—an embarrassment for God. He has praised God like an adoring child praises a Father— confident in the Father’s goodness and boasting that the Father can do anything! And then, in the moment He is needed most, it seems the Father isn’t there. And the child is—abandoned. All the praise and boasting about the Father becomes… embarrassing.
Whose psalm is this? Who are the children of Korah?
Any of us who feel thirsty for God’s presence. Anyone who hears people say, “Where is Your God?” because something terrible has happened. Those who find themselves in oppressive surroundings as family members or co-workers insult them for their faith. And those who feel stressed and disappointed because God hasn’t seemed to do much to help them out of a difficult situation.
“Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise Him again—my Savior and my God!…Each day the Lord pours His unfailing love upon me, and through each night I sing His songs, praying to God who gives me life…’O God, my rock,’ I cry, ‘why have you forgotten me? Why must I wander around in grief[?]…I will put my hope in God! I will praise Him again—my Savior and my God!”
This psalm and the song “His Eye is on the Sparrow” is for the thirsty, parched souls who long for God—those who long to be immersed in His mercy and rescuing grace.
Why should I feel discouraged, why should the shadows come,
Why should my heart be lonely, and long for heaven and home,
When Jesus is my portion? My constant friend is He:
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.
“Let not your heart be troubled,” His tender word I hear,
And resting on His goodness, I lose my doubts and fears;
Though by the path He leadeth, but one step I may see;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.
Whenever I am tempted, whenever clouds arise,
When songs give place to sighing, when hope within me dies,
I draw the closer to Him, from care He sets me free;
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.
Like the psalm, the song starts off with a little self-talk: Why am I discouraged? Why am I so sad?
Despair is a vicious thing. It’s a sort of auto-immune disorder of the soul. It attacks your soul, then turns your soul against you for feeling sad. But the chorus in both the hymn and the psalm yields to hope. The thirsty soul decides to become a pilgrim. Like the deer, the psalmist is going to sniff out the source of water.
I will put my hope in God! I will praise Him, my Savior and my God!
Being a pilgrim means accepting the wilderness, but settling for nothing on the journey except the deep waters of God. That’s why we need this psalm—to send us on our pilgrim journey, to prepare us for the spiritual life. Too many people settle for poison in the wilderness, contentment based on contingencies. “Feeling better has become more important to us than finding God.”
In his autobiography, When You Can’t Come Back, Dave Dravecky (a pitcher for the San Francisco Giants who lost his pitching arm to cancer) says that he “learned that the wilderness is part of the landscape of faith, and every bit as essential as the mountaintop. On the mountaintop, we are overwhelmed by God’s presence. In the wilderness, we are overwhelmed by His absence. Both places should bring us to our knees; the one, in utter awe; the other, in utter dependence.”
Jesus once spoke to a thirsty woman in the wilderness of Samaria (John 4). She felt far from God and so it isn’t strange that she asked, “Where is God?” She had heard from her family—the generations before her—that God was on His holy mountain—Mount Gerazim. But she’d heard from her enemies that God lived in a big house in Jerusalem. “Where is God?” she asked.
Jesus wasn’t surprised by the fact that she’d had five husbands and that the man with whom she was then living wasn’t her husband. Like many of us who long for God, she’d turned to other people, other circumstances, other avenues looking for satisfaction. She was thirsty, and so when Jesus spoke of living water—deep water—that not only satisfies thirst but taps a spring of gushing water in the soul—she wanted it! Like a deer panting for water!
Scott Hoezee recalls having seen a bumper sticker that featured the picture of a telescope along with the words, “If you see God, tell him I’m looking for Him.” This psalmist would appreciate that bumper sticker. But in this psalm, as in so much of our experience, you can’t always find God with the “telescope approach.” Sometimes we try to scrutinize our present circumstances to see if we can locate precisely where God is, hoping we can zero in on Him the way a telescope zeroes in on a star. But it doesn’t always work that way.
To stick with the astronomy analogy for a moment: some of you know that when stargazing, the best way to see some stars is to not look directly at them. Because of the way our eyes are designed, faint objects can be seen best when you look askance from them. Look just to the side of a dim star and you will suddenly see it in your peripheral vision.
Sometimes faith is like that, too. It seems to have been the case for the writer of Psalm 42. Unable to locate God in the present moment of crisis and pain, he instead looks to the past. Not only was the psalmist able then to see God in the past, but somehow it energized his hope in the present moment too. By looking just to the side of his current circumstances God appeared in the “peripheral vision” of his soul once more. A simple act of remembering turns this psalm around and transforms this poem from an ode to despair into a statement of bold faith and audacious hope.
How does this work, I wonder? What’s the mechanism that can take a distant memory of something God once did and use it to re-tool the present? It is finally a mystery how God’s Spirit can use the past to give us hope for the future. But it happens.
It seems we sometimes struggle in knowing where to “find” God in certain moments, particularly in moments of great pain or uncertainty. We don’t always know what God is “up to” or why it seems our prayers are going unanswered—only the truly arrogant or impious would ever dare to claim they always know what God is doing and why. Often, we just don’t know. But perhaps the recovery of our hope doesn’t depend on making sense of each moment. Maybe in life’s darker, deeper valleys it is our memories of who God is and what He has done that can pump a little air back into our deflated balloons of hope.
We are on a pilgrim’s journey, and when trekking through the wilderness, aching with thirst, we must continue to trust the Lord is with us and that He will—as we seek Him—bring us to deep waters that will wash over us, soak us, and cleanse us. On the journey, we sing:
Why should I feel discouraged, why should the shadows come?
Why should my heart be lonely, and long for heaven and home?
When Jesus is my portion, my constant friend is He:
His eye is on the sparrow, and I know He watches me;
His eye is on the sparrow, and I know He watches me.
Why are you so discouraged, the psalmist asks? Why are you so sad? Put your hope in God! We will praise Him again—our Savior and our God!
But, you know, if we will not admit our pain, we can’t deal with its consequences. It’s no wonder that the first step in any twelve-step program is to admit the problem, whether it is alcoholism or drugs or something else. No pastor, therapist, counselor or friend can help those who will not admit their need for help. Folks can’t help if you won’t let them help.
Is there a sense in which you feel isolated from God and God’s purpose today?
Perhaps the problem is your sin, and the first step is honest confession and contrition. Perhaps, like the psalmist, you have been oppressed by others in their sin; now you are innocent of guilt but nonetheless suffering its consequences. Are you dealing with pain or fear that you feel God should have prevented or healed? Are you facing physical or financial setbacks that God has not remedied? Stress in your marriage or family that God has not lifted? In what way do you feel far from God today? Don’t wander off. Cling and pray specifically for what you need.
Cling to the memories of what God has done, cling to the unchanging, always loving nature of God. Cling to the Word of God, cling to other folks of faith, cling to what Jesus did on the cross, cling to hope.
You know, Christians have worshipped God not only in brightly lit sanctuaries, not only in soaring Gothic cathedrals or in the splendor of Saint Peter’s basilica in Rome. Christians have also gathered together in catacombs and prison cells, on the run from Communists in China, and on sinking ships in the Atlantic. Christians have shared the body and blood of Jesus not only while organs played fugues by Bach but also while air raid sirens cut the air outside the church with their shrill warnings of Nazi bombers over London.
Again and again, often in dark circumstances where they could no more see God on the move than could the poet of Psalm 42, Christians have remembered Jesus—they’ve glanced to the side of any present darkness to recall the cross and what that cross has meant throughout their lives. And as they’ve done so, they have again and again discovered that Jesus is no mere memory—He’s here! He’s alive!
And so, stop settling for contingent contentment, being happy only when all the circumstances have lined up according to your desires. Instead, trust God, hope in Him, and know that His is the kingdom, and the power, and the glory forever.
If you are depressed and feeling all alone, Psalm 42 validates what you’re going through as an experience well-known to all people of the faith, and it can help you express your honest pain to God. It can also remind you that God is with you, God uses all things for the good of His people and—like the apostle Paul—you can learn to be content regardless of your circumstances. You can do all things through Christ who gives you strength.
Keep this psalm and Philippians 4 close by you each day. And, finally, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things. What you have learned and received, do; and the God of peace be with you. Amen.
Today marks the fifth Sunday since I last gathered with others for in-person worship in the sanctuary of the Cape Neddick Baptist Church in Maine. It is very strange for our building to stand empty, but the church is its people, and the people continue to be the church outside of the building’s walls. We are reminded in Acts, chapter 24 that:
“The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. And He is not served by human hands, as if He needed anything. Rather, He himself gives everyone life and breath and everything else. From one man He made all the nations, that they should inhabit the whole earth; and He marked out their appointed times in history and the boundaries of their lands. God did this so that they would seek Him and perhaps reach out for Him and find Him, though He is not far from any one of us. ‘For in him we live and move and have our being.’
I thought, in this entry, I might do something a bit different. Rather than sharing a sermon, I’ve decided to bring together some of the devotional messages, from sundry sources, that have been ministering to me over these days of physical distancing. Here you’ll find both the text and audio.
We begin with Matthew 10, verse 27, where we read: What I tell you in the darkness, speak in the light.”
F.B. Meyer, meditating on this passage, wrote:
Our Lord is constantly taking us into the dark, that He may tell us things. Into the dark of the shadowed home, where bereavement has drawn the blinds; into the dark of the lonely, desolate life, where some infirmity closes us in from the light and stir of life; into the dark of some crushing sorrow and disappointment.
Then He tells us His secrets, great and wonderful, eternal and infinite; He causes the eye which has become dazzled by the glare of earth to behold the heavenly constellations; and the ear to detect the undertones of His voice, which is often drowned amid the tumult of earth’s strident cries.
But such revelations always imply a corresponding responsibility—that you are to speak in the light—that you are to proclaim upon the housetops.
We are not meant to always linger in the dark, or stay closeted away; presently we shall be summoned to take our place in the rush and storm of life; and when that moment comes, we are to speak and proclaim what we have learned.
This gives a new meaning to suffering, the saddest element in which is often its apparent aimlessness. “How useless I am!” “What am I doing for the betterment of humankind?” “Wherefore this waste of the precious spikenard of my soul?”
Such are the desperate laments of the sufferer. But God has a purpose in it all. He has withdrawn His child to the higher altitudes of fellowship, that s/he may hear God speaking face to face, and bear the message to those at the mountain foot.
Were the forty days wasted that Moses spent on the Mount, or the period spent at Horeb by Elijah, or the years spent in Arabia by Paul?
There is no short cut to the life of faith, which is the all-vital condition of a holy and victorious life. We must have periods of lonely meditation and fellowship with God. That our souls should have their mountains of fellowship, their valley of quiet rest beneath the shadow of a great rock, their nights beneath the stars, when darkness has veiled the material and silenced the stir of human life, and has opened the view of the infinite and eternal, is as indispensable as that our bodies should have food.
Thus alone can the sense of God’s presence become the fixed possession of the soul, enabling it to say repeatedly, with the Psalmist, “You are near, 0 God.”
“Some hearts, like evening primroses, open more beautifully in the shadows of life.”
Stand still, and see the salvation of the Lord” (Exod. 14:13).
Charles Spurgeon, reflecting on this passage from Exodus, wrote the following:
These words contain God’s command to the believer when he is reduced to great straits and brought into extraordinary difficulties. He cannot retreat; he cannot go forward; he is shut upon the right hand and on the left. What is he now to do?
The Master’s word to him is “stand still.” It will be well for him if, at such times, he listens only to his Master’s word, for other and evil advisers come with their suggestions. Despair whispers, “Lie down and die; give it all up.” But God would have us put on a cheerful courage, and even in our worst times, rejoice in His love and faithfulness.
Cowardice says, “Retreat; go back to the worldling’s way of action; you cannot play the Christian’s part; it is too difficult. Relinquish your principles.”
But, however much Satan may urge this course upon you, you cannot follow it, if you are a child of God. His Divine fiat has bid thee go from strength to strength, and so thou shalt, and neither death nor hell shall turn thee from thy course. What if for a while thou art called to stand still; yet this is but to renew thy strength for some greater advance in due time.
Precipitancy cries, “Do something; stir yourself; to stand still and wait is sheer idleness.” We must be doing something at once–we must do it, so we think–instead of looking to the Lord, who will not only do something, but will do everything.
Presumption boasts, “If the sea be before you, march into it, and expect a miracle.” But faith listens neither to Presumption, nor to Despair, nor to Cowardice, nor to Precipitancy, but it hears God say, “Stand still,” and immovable as a rock it stands.
“Stand still”–keep the posture of an upright man, ready for action, expecting further orders, cheerfully and patiently awaiting the directing voice; and it will not be long ere God shall say to you, as distinctly as Moses said it to the people of Israel, “Go forward.’
From Spurgeon as well comes this:
It was but a little while ago that you were saying, “Lord, I fear I have no faith: let me know that I have faith.”
Was not this really, though perhaps unconsciously, praying for trials?—for how can you know that you have faith until your faith is exercised? Depend upon it. God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery; real growth in grace is the result of sanctified trials.
God trains His soldiers, not in tents of ease and luxury, but by turning them out and getting them accustomed to forced marches and hard service. He makes them ford through streams, and swim through rivers and climb mountains, and walk many a weary mile with heavy knapsacks on their backs. Well, Christian, may not this account for the troubles through which you are passing? Is not this the reason why He is contending with you?
—C. H. Spurgeon
“Be quiet! why this anxious heed About thy tangled ways? God knows them all. He giveth speed And He allows delays. ‘Tis good for thee to walk by faith And not by sight. Take it on trust a little while. Soon shalt thou read the mystery aright In the full sunshine of His smile.”
In times of uncertainty, wait. Always, if you have any doubt, wait. Do not force yourself to any action. If you have a restraint in your spirit, wait until all is clear, and do not go against it.
The preceding is found in Streams in the Desert, April 19. From the same source, on April 18, comes this:
And He shall bring it to pass (Psalm 37:5).
I once thought that after I prayed it was my duty to do everything that I could do to bring the answer to pass. He taught me a better way, and showed that my self-effort always hindered His working, and that when I prayed and definitely believed Him for anything, He wanted me to wait in the spirit of praise, and only do what He bade me. It seems so unsafe to just sit still, and do nothing but trust the Lord; and the temptation to take the battle into our own hands is often tremendous.
We all know how impossible it is to rescue a drowning man who tries to help his rescuer, and it is equally impossible for the Lord to fight our battles for us when we insist upon trying to fight them ourselves.
And from the same day’s Our Daily Bread, this:
A feeling of being cared for and supported can help sustain us when we’re facing a challenge. An awareness of God’s presence and support can especially bring hope to encourage our spirit. Psalm 46, a favorite of many people going through trials, reminds us: “God is our refuge and strength, an ever-present help in trouble” and “Be still, and know that I am God; . . . I will be exalted in the earth. The Lord Almighty is with us” (vv. 1, 10-11).
Reminding ourselves of God’s promises and His presence with us can be a means to help renew our hearts and give us the courage and confidence to go through hard times.
And finally, from the April 16 Streams:
It is by no means enough to set out cheerfully with your God on any venture of faith. Tear into smallest pieces any itinerary for the journey which your imagination may have drawn up. Nothing will fall out as you expect. Your guide will keep to no beaten path. He will lead you by a way such as you never dreamed your eyes would look upon. He knows no fear, and He expects you to fear nothing while He is with you. And He is with you always.
I pray this day will find you—and me—cheerfully and fearlessly—embarking on this day, confident our Lord loves us, is with us and will never leave us. And now may the Lord bless you and keep you. The Lord make His face to shine upon you and be gracious unto you. The Lord lift up His countenance upon you and give you peace. Amen
On this Easter, so often celebrated with delicate bunnies and fragile eggs, I want to speak instead of Resurrection Day and the powerful, power-filled Jesus, the Risen Prophet-King, the Roaring Lion, the Holy Lord of Lords.
My dear friend, Tom Graffagnino, in his brilliant—and all too timely—treatise on the troubled No Border Land that is our Western World, reminds us that:
“Jesus was much more than the Nice Guy from Galilee with innovative, helpful hints for righteous living. Jesus stilled the stormy Sea of Galilee at one point with a word, but He made life-threatening, tsunami-like spiritual waves everywhere else. He came to rock humanity’s boat. He did so two thousand years ago, and He still does it today…We may first encounter baby Jesus, ‘meek and mild’ in the manger, but that is not where He would leave us. Obviously, the ‘All You Need is Love’ Jesus is very popular today. That Jesus fits the mold that the world cherishes and approves…This Jesus Much-Preferred is always agreeable, always friendly, ‘progressive,’ and fashionably up-to-date. [In centering on this innocuous, inoffensive Jesus]… much of the church in the Western world has been…swamped by the lukewarm waters of compromise and mesmerizing higher critical doubt…We expect our under-shepherds in the pulpit to coddle us with easygoing tales…We demand soothing half-truths…and have abandoned the teaching and preaching that brings sinners to their knees…Thinking ourselves wise (sensitive, caring and fair), we have become fools. For convenience’s sake, we have melted down the penetrating, razor sharp, double-edged sword of truth and fashioned for ourselves psychological, snub-nosed butter knives instead.”
And while all too many pastors have given in and have been serving up snacks of milk, cookies, and entertaining stories rather than banquets of deep spiritual truth and doctrinal meat, our society and even our natural world, of which we had been made stewards, have been dying slow and painful deaths.
In 1983, Alexander Solzhenitsyn, the Russian historian, who drew the world’s attention to the evils of the Gulag, lamented:
“As a survivor of the Communist Holocaust, I am horrified to witness how my beloved America, my adopted country, is gradually being transformed into a secularist and atheistic utopia, where communist ideals are glorified and promoted, while Judeo-Christian values and morality are ridiculed and increasingly eradicated from the public and social consciousness of our nation. Under the decades-long assault and militant radicalism of many so-called ‘liberal’ and ‘progressive’ elites, God has been progressively erased from our public and educational institutions, to be replaced with all manner of delusion, perversion, corruption, violence, decadence, and insanity.”
Much of our world has endeavored to shut God out of the very world He created, and many—in so doing—have wound up in their own shaped-to-fit gulags, prisons of their own making.
We have been experiencing a famine of hearing the Voice of God.
Sensing our nation slouching towards Gomorrah, many have been lifting hands in prayer pleading, “God help us!! Help us turn from our wicked ways!! Restore our land!!”
Today, I believe, God is answering those prayers through the trials and isolation brought on by COVID-19. He’s been removing and/or shaking the supports on which we have long relied: jobs, homes, money, friends, families, full bellies, global markets, health systems…He’s made clear to us that we are not in control.
I have been praying for many years that God would bring a revival to rival any and all that have gone before. Never did I imagine God might do this by shaking us to the core with trials that are now encompassing the globe.
Charles H. Spurgeon, in his devotional Morning by Morning, suggested that some of God’s graces would never be discovered if it were not for trials. He wrote:
“Hope itself is like a star—not to be seen in the sunshine of prosperity, and only to be discovered in the night of adversity…It was but a little while ago that on your knees you were saying, ‘Lord, I fear I have no faith; let me know that I have faith.’ Was not this really, though perhaps unconsciously, praying for trials? For how can you know that you have faith until your faith is exercised? Depend upon it. God often sends us trials that our graces may be discovered, and that we may be certified of their existence. Besides, it is not merely discovery; real growth in grace is the result of sanctified trials…Is not this the reason why He is contending with you?”
A few Sundays ago, I posted a sermon entitled, “The Reset Button,” and as the weeks of isolation have gone by, I’ve become even more convinced that God is using this time to reset our personal and corporate lives and to reset our world and all its components. Our personal and societal flaws have been laid bare, and we’ve been given eyes to see what we’ve become but also—what we might yet be.
God is resetting the biosphere and calling us to lament how cruelly we have treated the extraordinary world with which He, the Creator, has gifted us. As Julio Vincent Gambuto has well summarized: “A carless Los Angeles has clear blue skies as pollution has simply stopped. In a quiet New York, you can hear the birds chirp in the middle of Madison Avenue. Coyotes have been spotted on the Golden Gate Bridge. These are the postcard images of what the world might be like if we could find a way to have a less deadly daily effect on the planet.”
Robin Wright, in a March 23 New Yorker column noted:
“The novel coronavirus has swept the globe at a time when more people are living alone than ever before in human history. The trend became noticeable in the early twentieth century, among industrialized nations; it accelerated in the nineteen-sixties. In the United States, the numbers have almost doubled over the past half century, according to the research aggregator Our World in Data. In 2019, twenty-eight percent of households were single-person—up from twenty-three percent in 1980. Stockholm may represent the apex of this trend: in 2012 sixty percent of households in the Swedish city had only one person. Psychologists note the difference between living alone and loneliness.”
Wright concluded, “I live alone and have no family, and usually don’t think much about it. But, as the new pathogen forces us to socially distance, I have begun to feel lonely. I miss the ability to see, converse with, hug, or spend time with friends. Life seems shallower, more like survival than living.”
Many, in this time, are becoming increasingly anxious and depressed as they worry about the potential loss of homes, incomes, loved ones, and financial security. Ami Rokach, a psychologist in Canada, said she believes it’s a blessing that the coronavirus has hit the Western world. “For the past century,” she told the New Yorker columnist, “human life has focused increasingly on money and material belongings, which, especially with technology, has led to neglect of human relationships. Now that we’re suddenly stuck at home, the best means of surviving, psychologically and biologically, is to interact with people by whatever means available. She wonders if we might come out of this time of isolation with strengthened interpersonal bonds, having realized how important these are to our health.
I wonder if we might come out of this time of isolation with strengthened bonds with the person of Jesus Christ, having realized how important He is to our health. Isolation? Hmmm?
It was on the third day that Jesus rose from isolation, resurrected from the dead.
In Beyond Belief to Convictions, Josh McDowell, Bob Hostetler and David H. Bellis tell us that “Jesus broke the power of death by rising from the grave…[He] pierced the kingdom of darkness with a penetrating light.”
“Christ’s resurrection victory over death and despair not only broke the power of death for all of us who trust in Christ as Savior but also provided the means for us to receive a whole new perspective on life. Though we may endure pain, grief, and suffering here on earth, because Christ’s death was followed by his resurrection, we can know that such things are temporary—and that much greater things await us. Because of the Resurrection, we are destined to live forever in new bodies on a new earth, an existence that will be so enjoyable that anything ‘we suffer now is nothing compared to the glory [God] will give us later.’ For we ‘wait anxiously for that day when God will give us our full rights as his children, including the new bodies he has promised us’ (Romans 8:18, 23).
“We have the answer to where we are going in life, and in death…With a belief in the Resurrection, we can face life’s difficulties with the conviction that no matter what, ‘if God is for us, who can ever be against us?’ (Romans 8:31). We can be assured that God has not lost control and will not abandon us (see Romans 8:32). We can be confident that He is not punishing us or condemning us (see Romans 8:34). And we can know that He still very much loves us (see Romans 8:38).”
How long will it take us, how long will it take you, to rise to new life? We will never return to the old normal, and we should give great thanks for that blessing. The old normal wasn’t working.
F. B. Meyer reminded us that “Our Lord is constantly taking us into the dark, that He may tell us things. Into the dark of the shadowed home, where bereavement has drawn the blinds; into the dark of the lonely, desolate life, where some infirmity closes us in from the light and stir of life; into the dark of some crushing sorrow and disappointment. Then He tells us His secrets, great and wonderful, eternal and infinite; He causes the eye which has become dazzled by the glare of earth to behold the heavenly constellations; and the car to detect the undertones of His voice, which is often drowned amid the tumult of earth’s strident cries. But such revelations always imply a corresponding responsibility—that you are to speak in the light—that you are to proclaim upon the housetops. We are not meant to always linger in the dark, or stay in the closet; presently we shall be summoned to take our place in the rush and storm of life; and when that moment comes, we are to speak and proclaim what we have learned. This gives a new meaning to suffering, the saddest element in which is often its apparent aimlessness. ‘How useless I am!’ ‘What am I doing for the betterment of humankind?’ ‘Wherefore this waste of the precious spikenard of my soul?’ Such are the desperate laments of the sufferer. But God has a purpose in it all. He has withdrawn His child to the higher altitudes of fellowship, that he may hear God speaking face to face, and bear the message to those at the mountain foot.”
Meyer concludes his message with this: “There is no short cut to the life of faith, which is the all-vital condition of a holy and victorious life. We must have periods of lonely meditation and fellowship with God. That our souls should have their mountains of fellowship, their valley of quiet rest beneath the shadow of a great rock, their nights beneath the stars, when darkness has veiled the material and silenced the stir of human life, and has opened the view of the infinite and eternal, is as indispensable as that our bodies should have food. Thus, alone can the sense of God’s presence become the fixed possession of the soul, enabling it to say repeatedly, with the Psalmist, ‘You are near, 0 God.’”
If you have never welcomed Jesus into your life as Lord and Savior, I’d invite you to lift the following words in prayer that you may do so. Those who already have a relationship with Christ, may pray these words as well to affirm that blessed reality.
Dear Lord Jesus, I know am a sinner. I am sorry for any sins I have committed— knowingly or unknowingly—against you. I want to turn from my sin and follow you all my days. I believe you died for my sins and I accept your sacrifice in my place. I now come to you and receive you as my Savior and Lord. It is in the name of Jesus I pray. Amen
And now beloved of God, you must build yourselves up in your most holy faith; seek wisdom for the living of these days in God’s Holy Word, the Bible; pray in the Holy Spirit; keep yourselves in the love of God; and wait for the mercy of our Lord Jesus Christ unto eternal life.
Now unto Him who is able to keep you from falling, and to present you without blemish before the presence of His glory with rejoicing, to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all ages, now, and forevermore. Amen.
Graffagnino, Tom. No Border Land: Finding Grace in a Dark and Dying World. Grand Rapids: Credo House, 2020.
Spurgeon, Charles H. Morning by Morning. Nashville: Thomas Nelson, 2000.
Here is a devotional message from Streams in the Desert that speaks to how the Lord may “shut us up to something divine” wherein He can show us the “utterly new and unexpected.”
Praying, as you look to Him, you may be opened on to the miraculous!
“Then go inside and shut the door”—2 Kings 4:4
They were to be alone with God, for they were not dealing with the laws of nature, nor human government, nor the church, nor the priesthood, nor even with the great prophet of God, but they must needs be isolated from all creatures, from all leaning circumstances, from all props of human reason, and swung off, as it were, into the vast blue inter-stellar space, hanging on God alone, in touch with the fountain of miracles.
Here is a part in the program of God’s dealings, a secret chamber of isolation in prayer and faith which every soul must enter that is very fruitful.
There are times and places where God will form a mysterious wall around us, and cut away all props, and all the ordinary ways of doing things, and shut us up to something Divine, which is utterly new and unexpected, something that old circumstances do not fit into, where we do not know just what will happen, where God is cutting the cloth of our lives on a new pattern, where He makes us look to Himself.
At the head of this page, you will find a Part One and Part Two of a message entitled, “The Reset Button.” I was having trouble uploading one file, so I made the division. I didn’t quite manage to trim the end of the first file, so—if you keep listening to the end of that—you’ll hear some of my gobbledygook at the end. Sorry about that. I’ll do better the next time.
Here as well is the text of the message.
I’m creating this audio to share with you a message that wonders, in part, if God has pushed a reset button in our day. At the beginning, I am speaking to the congregation I pastor in Cape Neddick, Maine, but the remainder of the message is for all.
I woke this morning to an opinion piece, by David Brooks that was published in the New York Times.
He opened with these words: “It can all seem so meaningless. Some random biological mutation sweeps across the globe, murdering thousands, lacerating families and pulverizing dreams. Life and death can seem completely arbitrary. Religions and philosophies can seem like cruel jokes. The only thing that matters is survival. Without the inspiration of a higher meaning, selfishness takes over. This mind-set is the temptation of the hour—but of course it’s wrong. We’ll look back on this as one of the most meaningful periods of our lives.
“This particular plague is hitting us in exactly the spots where we are weakest and is exposing exactly those ills we had lazily come to tolerate. We’re already a divided nation, and the plague makes us distance from one another. We define ourselves too much by our careers, and the plague threatens to sweep them away. We’re a morally inarticulate culture, and now the fundamental moral questions apply.”
Does it feel to you, as it does to me, like God has pushed a reset button? This time of resetting has found me returning to essential questions and wondering how this pandemic, this plague, might be used of God to call the wayward to the Way, the Truth and the Life who is the Savior Jesus Christ.
So many across the world have turned their backs on God, but perhaps they may now—while there’s time on their hands—perhaps now they’ll turn around. Now that turn around may start with some fist shaking: if you really exist God, if you’re so all-powerful and all-loving, how could you allow this to happen and why don’t you stop it…right now? Have you ever responded like this in years past when personal catastrophes have hit? Why, God? Why?
Why is it so that so often we must come to the end of ourselves before we’ll look to the One who holds the world in His hands, the One who has all the answers? When will we move each question from the Why to the Who?
On August 29, 2005 at 6:10 a.m. Central Daylight Time, Katrina made landfall on the Gulf Coast of the United States as a Category 3 hurricane bringing with it devastating floods, battering winds . . . catastrophic destruction. More than a million people came under evacuation order. Damage in dollars totaled 81 billion; a mere $40.6 billion of which was in insured losses. More than 3,000 deaths were—directly or indirectly—attributed to the storm. More than 400,000 jobs were lost.
The fall-out from the hurricane spilled out all over the United States in terms that were not only physical and material but also emotional and spiritual. Some folks expressed deepening fears about, concerns over, our safety as a nation. One blogger hinted that the storm was God’s answer to the gambling casinos in Biloxi and/or to Southern Decadence Day, an event scheduled in New Orleans for—what turned out to be—the weekend of Hurricane Katrina. Others, of course, saw the event as evidence that we were nearing the end of the end-times, linking the 2004 tsunami in the Indian Ocean in which 200,000 people lost their lives and 9/11 wherein nearly 3,000 died, to the Luke 21:11 prophecy: “There will be great earthquakes, fearful events and great signs from heaven…”
But others wondered how New Orleans could have survived as long as it had, lying well below sea level surrounded by Lake Pontchartrain, the Mississippi River and the Gulf of Mexico with inadequate levees that were ripe for breaching, just waiting for the right conditions for disaster to be met. The human-made dimensions of the catastrophe, they insisted, had to be recognized in the middle of any discussion of Hurricane Katrina.
Others pointed fingers at the government. President George W. Bush addressed the nation and attempted to assure Americans that elected officials were concerned that people be safe. He also sought to assure the country that healing could be found not only from the losses of life and property but from the divide that was in evidence between the haves and the have nots. Relative to this, the question was asked by one New York Times reporter: “How could self-interested, shortsighted politicians put off reinforcing the levees?” The same reporter also asked, “How could God allow the negligence, racism, indifference or hardheartedness that long gnawed at the social fabric of New Orleans or the blindness or incompetence of officials who should have understood the brewing human storm, as well as the meteorological one?”
Natural disaster? Punishment for sins? A sign that the end is near? Evidence of human folly? A breakdown of leadership? God’s inattention?
Do those questions sound familiar? Does the finger-pointing sound familiar? Aren’t we hearing those same questions, seeing that same finger-pointing in the era of COVID-19? How do we sort through the realities of evil, pain and suffering in the light of a good, gracious, and giving God? Why does God allow suffering? If God is all-powerful and all-knowing, can’t God stop both moral and natural evil? And, if He can, why doesn’t He?
As Will Reaves noted in a Christian News and Research article: “That these perennial questions arise in response to every tragedy, war, and disaster shows the enduring nature of our doubt and the magnitude of the question.” Both “natural” evil—such as hurricanes, tsunamis, tornadoes, the spread of viruses—and “human” (or moral) evil— such as genocide, terrorism, various forms of injustice, human folly, human selfishness— challenge our ability to make the reality of an omnipotent, loving God sensible in the wake of suffering.
John Stott has said that “the fact of suffering undoubtedly constitutes the single greatest challenge to the Christian faith.” There is perhaps no greater obstacle to faith than that of the reality of evil and suffering in the world. Even for believing Christians, there is no greater test of faith than this: that the God who loves us permits us, at times, to suffer.
[I should note at this juncture that, in this message, I’ll be looking to scripture, but I’ll also be borrowing liberally from notes I’d taken down in earlier years from articles written by Albert Mohler, Rick Rood, and others. My citations will be incomplete as my notes were incomplete.]
Now, the Bible clearly reveals God as omnipotent (all-powerful) and omniscient (all-knowing). The Creator rules over all creation. Not even a sparrow falls without His knowledge. He knows the number of hairs upon on heads. He rules and reigns over all nations. Not an atom or molecule of the universe is outside His active rule. And the Bible is just as clear in showing God to be absolutely righteous, loving, good, and just.
So…could God prevent natural disasters? Absolutely. Does God respond to prayers regarding the natural world? Of course. One example is recorded in James 5:17 where we read: “Elijah was a man just like us. He prayed earnestly that it would not rain and it did not rain on the land for three and a half years. Again, he prayed, and the heavens gave rain, and the earth produced its crops.” Another example is found in Mark, chapter 4, where we find Jesus rebuking the wind, ordering the waves to be still, calming the storm.
Does God sometimes cause natural disasters as a judgment against sin? Yes. In the book of Numbers, chapter 16, we read how God caused the earth to open up. He used an earthquake to swallow rebels who had challenged the authority of Moses and Aaron.
Is every natural disaster a punishment from God? No. In Matthew 5:45, we’re told that God causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
In much the same way that God allows evil people to commit evil acts, God allows the earth to demonstrate the consequences that sin has had on Creation. Again, Romans 8:19-21 tells us: “The creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.”
In these verses, Paul is looking back to the book of Genesis and reminding us that the fall of humankind into sin had an affect on everything, including the universe we inhabit. Everything in creation is subject to frustration and decay. We live in a fallen world that, like its human inhabitants, is waiting for renewal, waiting for the new heaven, for the new earth. Because of sin, throughout the ages, the world has been tainted. We experience illness, death, disease, natural disasters, all types of suffering.
God created us—not as robots forced to do His will—but as individuals with free will. He wants us to use that will to love Him and to love one another.
So why would a loving and all-powerful God allow the catastrophic—citing, for our purposes here, especially the plague of COVID-19—to occur?
Well, let’s go back to where we just were to a look at the possibilities.
Did this begin as a natural disaster? No, it began because of human folly and then it spread through natural processes. If it continues to spread, knowing as we do now, that social distancing can and does slow its progress, it will continue—in large part—because of human folly.
Can God bring great good out of a terrible tragedy? Romans 8:28 tells us, yes, He can. We may not know the reason for suffering in any given situation. But we can affirm, with relief and joy, that in “all things God works for the good of those who love Him.” The Psalms are full of cries for deliverance from trouble as well as the assurance that God is with us and will deliver us from suffering.
Could God use the COVID-19 plague for divine discipline? The Old and New Testaments make it clear that suffering can be an avenue of God’s discipline in our lives. Hebrews 12:10-11 illustrates this. There we read: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.”
Is the plague a sign that the end is near? It has been said that we have been in the end times since the days of Jesus. While we are told to be on the watch, we are also commanded not to spend enormous amounts of time speculating on when the end will come.
I don’t know why God would allow the Covid-19 pandemic, and I wouldn’t dare to assert otherwise. God may have a different reason for every individual, every family, every community, every nation, even the world. But, you know, as Charles Spurgeon explained: when we cannot trace God’s hand, we must simply trust His heart.
You might be surprised to learn that when a poll was taken of Hurricane Katrina evacuees living in shelters in the Houston area just days after the storm, eight in ten said that their faith had been strengthened through the ordeal. And 90 percent were hopeful for the future. More than half of their homes had been destroyed. Almost three-fourths didn’t have insurance to cover their losses.
The great hope that we have in the midst of suffering is that, in a way that is beyond our comprehension, God is able to turn evil against itself. And it is because of this truth that we can find joy even in the midst of sorrow and pain. We are even counseled in scripture to rejoice in trial, not because the affliction itself is a cause for joy (it isn’t), but because in it God can find an occasion for producing what is good.
And God is not only aware of our suffering. He feels it. As Paul Little has noted: “No pain or suffering has ever come to us that has not first passed through the heart and hand of God. Christians follow Jesus who the scripture reveals as the “Suffering Servant.” He understands our sorrows. He walks with us in our trials, in our sorrows.
Suffering can provide an opportunity for God to display His glory and to make evident His mercy, faithfulness, power and love, in the middle of painful circumstances. Perhaps you have a testimony to offer in support of that truth. It’s a testimony that must be voiced, that must be shared with those who are struggling in the darkness that is the world apart from Jesus Christ. He does not leave us alone.
As in the case of Job (who was tested through trial after trial and eventually came to offer an outpouring of thanks to the Lord for the lessons learned therein), our faithfulness in trial shows that we serve Him not merely for the benefits He offers, but for the love of God Himself (Job 1:9-11).
Trials also provide an opportunity for followers of Christ to demonstrate their love for others, to compassionately care for those in need. And, as we are comforted by God in our own afflictions, so we are better able to comfort others in theirs. Suffering also plays a key role in developing godly virtues, and in deterring us from sin. Oftentimes, we learn obedience in times of trial.
Suffering can also awaken within us a greater hunger for heaven, for that time when God’s purposes for these experiences will have been finally fulfilled, when we’ll understand far more than we do now, when all tears will be dried, when pain and sorrow shall be no more.
Maxie Dunnam, former president of Asbury Seminary, in a March 26, 2020 presentation to his fellow residents in a retirement community in Tennessee, echoed the poet Rilke in suggesting that we not seek the answers which cannot be given to us, but rather that we live the questions.
We do that, Dunnam says, by first telling God and others how we feel. “That’s especially at the heart of our praying. Tell God and others how you feel. When we do that it reminds us that God is near enough to hear and feel with us, even to hear our complaints. In Psalm 38, the writer, unburdens his soul saying, ‘my heart pounds, my strength fails me, the light has gone from my eyes.’ To express our honest feelings is like a valve that releases all the pent-up tension. Though the burden may still be there, the weight of it diminishes as we name it for what it is and release it to God. The unburdening of our spirits, honestly sharing with God and others, is an expression of trust. The psalmist expressed trust when he prayed, “Lord, do not forsake me; do not be far from me…Come quickly to help me my Lord and my Savior.’”
Dunnam advises that, “we must flavor our expression of trust with expectation. Our big problem is that we want something different to happen in our lives, but we really don’t expect it to happen…The Bible doesn’t merely hold up the possibility that things may be different; the hope offered by the Bible is that we can fully expect things to be different.”
Another way to live the questions is to “allow the questions to teach us. One lesson is that “life isn‘t fair, but life isn’t God.”
Dunnam reminds us that much of our pain and suffering is brought on by “decisions of unperfected persons exercising God’s gift of freedom in selfish, pleasure-seeking, immediate gratification kind of ways; and the fallout is destructive…But as we live the questions, bearing the pain, experiencing the loss, sharing the sadness—all in the fellowship of sorrow and suffering with others, encompassed by our faith commitment to Christ—the revelation will come in time, good will be recognized and glory will be given to God.”
He closes with this:
“Living the questions teaches us how fragile and how precious life is…Life is fragile and precious. But in a sense, that is a penultimate issue. The ultimate issue is that eternal life is ours through faith in Jesus Christ. Our life-giving hope is to know that our life is not bound by the years we live here, but is boundless because of the gift of eternal life from Jesus Christ. It really is inappropriate to speculate that God is the author of this pandemic; we can trace the human actors and sequence of events that caused it to occur. That said, we must boldly affirm that God reigns over all human activity. Whether He initiated it or permitted it, it is certain that God will be using this Coronavirus for His divine purposes.”