I have experienced “rapture on the lonely shore” and have partaken of the healing solace found “in pathless woods.” I know now, on a deeper level, that polish comes through trouble and that not a single heartbreak in one’s lifetime need go to waste. All things can be used of God to develop in a believer an unshakeable trust in Him. He is the Rock of Ages and I am confident that He holds me tight in the place cleft especially for me.
I cannot begin to fathom how the Pain-Capable Unborn Child Protection Bill once again failed to pass in the Senate! No one can look at a sonogram image and deny the presence of a life, a human life, a unique and separate being. Only an individual with a seared conscience and a heart of stone could have voted to continue legally and lethally injecting and dismembering highly developed, viable or near-viable fetuses.
In 2013, when the bill was first raised, I posted an article in which one commentator for Salon, Mary Elizabeth Williams, shared her belief that “life starts at conception” but she added, “that hasn’t stopped me one iota from being pro-choice… Here’s the complicated reality in which we live: All life is not equal. That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always…the fetus is indeed a life. A life worth sacrificing.” I was reminded of Orwell’s Animal Farm here: All are equal, but some are more equal than others. A seared conscience. A heart of stone. Only a culture of death and deeply imbedded selfishness could support such cruelty, such an abomination! God help us!
A dear and much respected friend Charmaine Yoest, who once headed Americans United for Life, had the words of Thomas Jefferson, scripted in large letters on her wall: “The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.” Charmaine’s conclusion: “You lose true north if you can’t defend innocent human life.”
Following is a video of Sen. Ben Sasse’s (R. Neb.) motion to proceed with S. 2311, the Pain-Capable Unborn Child Bill. Please take the time to listen to his words. I cannot understand how 46 human beings could have failed to be moved by his impassioned plea that 20-week old unborn babies–having been carried by their mothers for five months–might receive legal protection against abortion.
Sasse said, in part: “We all oooh and aaah over sonogram pictures of children and grandchildren, nieces and nephews — even sonogram pictures from a stranger on a bus or plane. We all look at those pictures and we love. We don’t have to be taught or conditioned to love. We don’t love because of economics. We don’t love because of politics. We love because they’re babies. You don’t need me to explain something that we’ve all experienced. But we should note that this love is backed with facts. The science is clear. No one seriously disputes that that little girl in that image is alive. We all know and understand that that little baby in that sonogram image is a unique and separate being.”
Sasse asked of his colleagues as they prepared to take the vote on the Senate floor: “Where will we draw the line? Have our hearts grown cold to truth? Beauty and compassion can stir our hearts. Science and facts still confirm the truth. These beautiful lives deserve our protection.” Forty-six Democrats and two Republicans would fail to draw the line.
I came across an article on Life News yesterday that was entitled, “Press Laments Loss of Baby Panda, Ignores Loss of 1.2 Million Human Babies.”* In the piece, the author—Carol Tobias, president of the National Right to Life Committee—lamented that the death of a panda at the National Zoo was receiving more attention from the major U.S. news outlets than the death of 1.2 million human babies.
Tobias wrote: “Scientists, zoo officials and panda fans everywhere sat on the edges of their seats last week to watch the drama of a panda birth unfold at the National Zoo in Washington, D.C. The panda mother, named Mei Ziang, gave birth to one panda cub excitedly described as ‘vibrant, healthy, and active’ by CBS News. A second cub was stillborn, an event described by observers quoted in the Baltimore Sun with words such as “sadness,” “pure sorrow,” and “terror.” Other news outlets alternatively heaped praise on the zoo for the successful birth, or sad condolences for the loss of the second cub.”
Tobias allowed: “I don’t want to take anything away from the sadness people experienced at the loss of the cub, nor for the wonder of the birth of one of these endangered animals. Whenever that occurs, it’s an amazing event. But where are the news outlets when these daily joys and tragedies occur with human babies? Right here in Washington, D.C., for example, within blocks of the White House itself, unborn babies – human babies – are killed in a facility through 24 weeks of age, well beyond the age unborn babies can first feel pain. Yet we hear no outcry . . . I don’t see CBS News or the Baltimore Sun decrying this scandal and the irreplaceable loss of these children the way they lament the loss of a panda cub, as sad as that is . . . It seems nobody in the mainstream media is willing to speak for the unborn. At least, not if they’re human unborn.”
I think Tobias was spot on in calling the press to account for its neglectful lack of coverage of issues involving the pre-born and I dropped this comment into the line of debate: “As you note in this opinion piece, it doesn’t have to be and it shouldn’t be either/or. We should keep fighting against abortion and pressing the press to draw attention to the holocaust until it ends but we should also be working to save the many species of animals in the world that are vanishing because of the devastation wrought by human beings.”
I might note here that there are only about 1,000 giant pandas left in the wild and perhaps only 100 live in zoos so, in the effort to preserve the species, there was very good reason for celebration on the occasion of the birth and very good reason for sadness in the loss of the other cub.
A response to my comment from another reader stunned me and that comment led me to post this reflection. The woman wrote (the following is unedited): “you do realize that animals are dispensable and they procreate more than humans and they don’t have souls….GOD spoke them into existiance and created humans by his own hand and breathe the breathe of life into them….so I don’t think that is of the most importance right now…people are killing off GOD’s creation.”
I asked in response: “And who do you suppose created the animals? And who entrusted them to our care? Animals are not “dispensable”! What a horrible, short-sighted, unbiblical thing to say! Your comment dishonors the Creator and I would advise you to go back and read Genesis 1. Much of humankind has failed in its stewardship of the earth and we are all suffering because of it. Those who are seeking to preserve life should not be attacking those who are seeking to preserve life. I have–for many, many years–been engaged in the fight against abortion (working to give a voice to those who cannot speak for themselves). I also advocate for the animals that cannot speak for themselves. We have a culture of death in this country. Don’t contribute to it by fighting against those who value all of God’s creation. Again, it doesn’t have to be either/or.”
The same woman went on to say: “but it (the cub of an endangered species dying) is not the end of the world because of it! they have no real meaning. They help with the eco system and what not but it is not a crying shame that another animal kills them or a human in that matter in fact you animal lovers are to blame too…you say ‘OMG an animal is dying by humans’ yet it is your cell phones, waste, and even your fancy houses that are creating the problem….yes save the animals but enjoy the house you live in that was taken from the trees that the animals lived in….very hypocritical. I for one care more about the babies that are being aborted by woman that are being lied to and advised by pro-borts…I counsel most of them and they all say that the decision is not all their own it was advised by someone else.”
Today, when we think of eugenics, our thoughts most likely turn to mid-twentieth century Germany and Nazi efforts to create a “pure race” by eliminating those considered unworthy of contributing to the chain of heredity.
What many may not know, however, is that the eugenics movement was well established in the United States before it spread to Germany. In fact, the Rockefeller and Carnegie families helped develop and fund the German eugenics programs including the one in which the notorious Josef Mengele was employed before being assigned to Auschwitz.
While the Nazis force-sterilized some 400,000 individuals deemed to be feeble-minded, degenerate, dissident or, in some other way, unfit to continue the line, beginning in the early 1900s and continuing for decades past World War II, more than 60,000 Americans were sterilized, against their will, as part of a eugenics movement aimed at “improving” the human race by eliminating “defectives” from the gene pool.
The world has never had a problem producing plenty of people who consider themselves more valuable than others based on education, social status, age, race, country of origin, physical and mental abilities, and other factors. “Eugenics,” the term that informs some our discussion of this kind of thinking today, was coined in 1869 by British scientist Sir Francis Galton. The movement, sparked by the concept, was fueled by Social Darwinism, and popularized by publications such as 1910’s Eugenics: The Science of Human Improvementby Better Breeding by C.B. Davenport. As eugenics originated in a time when decency and morality as well as promiscuity and criminality were considered hereditary, two tracks were laid: “positive eugenics,” that encourages the “genetically superior” to breed, and “negative eugenics” that works to prevent the “genetically inferior” from reproducing.
I’ve never recovered from the horror I felt when I read Buck v. Bell (1927) in a Civil Liberties class in college. In the U.S. Supreme Court’s Buck decision, written by Justice Oliver Wendell Holmes, Jr., the court ruled that a state statute permitting compulsory sterilization of the “feeble-minded” and “socially inadequate” for the protection and health of the state did not violate the Due Process Clause of the 14th Amendment to the U.S. Constitution.
Etched deeply in my mind is the line that concluded Holmes’ argument: “three generations of imbeciles is enough.” The Buck decision, which tested the validity of a Virginia law allowing eugenical sterilization, was largely seen as an endorsement of the practice and it paved the road for the tens of thousands of operations that were subsequently performed. In my estimation, this SCOTUS decision ranks with Roe v. Wade (1973) and Dred Scott v. Sandford (1857) as among the most heinous ever handed down by the court.
In 1924 Carrie Buck—involuntarily institutionalized by the State of Virginia after she was raped and impregnated—challenged the state’s plan to sterilize her. Having already judged her mentally deficient, Virginia wanted to make Buck the first person sterilized under a new law designed to prevent hereditarily “defective” people from reproducing.
In Paul Lombardo’s book, Three Generations, No Imbeciles: Eugenics, the Supreme Court and Buck v. Bell, the author demonstrates that neither Buck nor her mother and daughter were the “imbeciles” condemned in the Holmes opinion. Lombardo insists the cards were stacked against Buck before she even stepped into the courtroom and the state of Virginia had her sterilized shortly after the 1927 decision.
The Buck decision was cited at the Nuremberg trials in defense of Nazi sterilization experiments; it has never been overturned.
Indiana was the first of 32 states that passed laws allowing authorities to order sterilization. Some states limited sterilization to inmates and institutionalized patients but others, including North Carolina, went further, allowing individuals within a community – often social workers – to petition the state to have a person sterilized.
On July 24, North Carolina adopted a budget that includes $10 million to compensate victims who were forced to undergo this procedure. It’s believed that 1,110 men and 6,418 women were sterilized in the state from 1929 to 1974. The amount paid out will depend on how many individuals step forward; it’s estimated the number surviving today is about 2,900. A state task force has been charged with making a recommendation on compensation: $20,000 per person has been suggested.
Elaine Riddick, one of the state’s most vocal victims of forced sterilization, said (in a report published by the BBC), that in 1968 she was raped by a neighbor who had threatened to kill her if she revealed what he had done. “She was 13,” the BBC reports, and “the daughter of violent and abusive parents in the desperately poor country town of Winfall [North Carolina] . . . While she was in the hospital giving birth, the state violated her a second time, she says. A social worker who had deemed her ‘feeble-minded,’ petitioned the state Eugenics Board to have her sterilised. Officials coerced her illiterate grandmother into signing an ‘x’ on an authorisation form. After performing a Caesarean section, doctors sterilised her ‘just like cutting a hog,’ she says. ‘They killed my kids . . . They killed mine before they got to me.’”
Official eugenics programs in the United States ended in 1979 but now The Sacramento Bee is reporting that, from 2006 to 2010, nearly 150 female inmates in California may have been sterilized and without required state approvals.
According to the Bee: “At least 148 women received tubal ligations in violation of prison rules during those five years—and there are perhaps 100 more dating back to the late 1990s . . . Former inmates and prisoner advocates maintain that prison medical staff coerced the women, targeting those deemed likely to return to prison in the future . . . The allegations echo those made nearly a half-century ago, when forced sterilizations of prisoners, the mentally ill and the poor were commonplace in California. [California was a leader in the eugenics movement, responsible for a third of all sterilizations nationwide.] State lawmakers officially banned such practices in 1979.”
The Sacramento Bee reports that the OB-GYN who worked at one of the correctional facilities has denied pressuring anyone. Instead, he insists he: “offered tubal ligations only to pregnant inmates with a history of at least three C-sections” for whom additional pregnancies could pose a danger.
More and more commentators are raising the alarm about the continuing force of eugenics but no discussion of this practice can really be broached today without touching upon the international, interdisciplinary transhumanism movement (H+) that has as its goal the fundamental transformation of human beings beyond their current physical and mental limitations. It is the next step in the drive towards engineering perfection.
In an article by Kevin Roeten that posted today on the Capitol Hill Outsider (http://capitolhilloutsider.com/re-emergence-of-eugenics/), the writer argues that, under Obama’s administration, eugenic methods that breach moral ethics are on the rise. Roeten also cites the number killed because of the Roe v. Wade decision and, in that context quotes Justice Ruth Ginsberg who, in recently stating her belief about abortions, said: “Frankly I had thought that, at the time Roe was decided, there was concern about population growth and particularly growth in populations that we don’t want to have too many of.” And, yes, Roeten asserts, she was directly referring to eugenics.
Geoffrey Miller, on the Edge.org (http://edge.org/responses/q2013), says, “China has been running the world’s largest and most successful eugenics program for more than thirty years, driving China’s ever-faster rise as the global superpower. With the 1995 Maternal and Infant Health Law (known as the Eugenic Law until Western opposition forced a name change), China forbade people carrying heritable mental or physical disorders from marrying, and promoted mass prenatal ultrasound testing for birth defects. Deng [Xiaoping] also encouraged assortative mating through promoting urbanization and higher education, so bright, hard-working young people could meet each other more easily, increasing the proportion of children who would be at the upper extremes of intelligence and conscientiousness.
“Chinese biopower has ancient roots in the concept of ‘yousheng’ (‘good birth’—which has the same literal meaning as ‘eugenics’). For a thousand years, China has been ruled by a cognitive meritocracy selected through the highly competitive imperial exams. The brightest young men became the scholar-officials who ruled the masses, amassed wealth, attracted multiple wives, and had more children. Chinese eugenics will quickly become even more effective, given its massive investment in genomic research on human mental and physical traits. BGI-Shenzhen employs more than 4,000 researchers. It has far more ‘next-generation’ DNA sequencers that anywhere else in the world, and is sequencing more than 50,000 genomes per year.”
Sex-selective abortion is worsening sex ratios in countries such as India and China (where males are preferred to females) and one wonders how many females are not being brought to term in the U.S. because parents in this country, as well, would prefer to have males. In May of this year, the American Civil Liberties Union announced it would be filing suit against Arizona’s law (passed in 2011) that bans abortions based on gender preference or race. The Arizona law is the only state law in the nation that bans race-based abortions, according to the Guttmacher Institute, which tracks U.S. abortion laws. Three other states, Illinois, Pennsylvania and Oklahoma, ban sex-based abortions. North Dakota and Kansas enacted sex-based abortion bans this year, but they’re not yet in force. The North Dakota law also bans abortions because the fetus has a birth defect. Today, it is estimated that 91-93 percent of pregnancies in Europe with a diagnosis of Down Syndrome are terminated; in the U.S., termination rates have been estimated at between 87 to 95 percent.
USA Today’s editorial board voiced their objection to Texas’ new anti-abortion law arguing that it will make it difficult for people to abort babies with Down Syndrome. “While some genetic conditions, such as Down syndrome, can be detected with amniocentesis at 16 to 22 weeks, even then it can take two weeks to get results,” they write. ”Add specialists, research and time to reflect, and a 20-week ban forces women and couples to make heart-rending decisions against a ticking clock.” Never mind that the child in the womb can feel pain at this age and, as Roeten notes, are killed with the most barbaric of methods: “instruments/substances for dismemberment, disembowelment, decapitation, and poisoning and/or burning a developing baby to death.”
This, in my opinion, is institutionalized murder and it brings to my mind the quote from George Orwell’s Animal Farm: “All animals are equal but some animals are more equal that others.” The privileged, the powerful, the elite “some” have used the tools of sterilization and abortion to eliminate those they deem unworthy of life. Now the privileged, the powerful, the elite “some” have the tools to engineer what they believe will be a perfect human race. Science fiction often presages science fact and movies like Gattaca and Elysium may be providing us with previews of the dystopian worlds the powerful may impose upon the not so powerful underclasses.
What is perfection? What would constitute a perfect life? A perfect person? A perfect society? A perfect world?
Would we be better off with recalibrated pleasure centers designed to ensure lifelong emotional “well-being”? Would personality pills instill in our spirits love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control? Would uploading our minds into machines—a process that is predicated on the belief that there is no immaterial soul (we are only our biological wiring)—make us happy?
It’s hard to argue against gene therapy that could eliminate disease, replacing “bad genes” with “good genes,” and I imagine there are loads of folks who would love to have their inner RNA codes reset for slimness and longevity. People are already benefiting from cybernetics with cyborg upgrades enhancing hearing and vision. And, I have to admit, it might be quite a hoot to have retractable wings. But what will it take to reach the transhumanist ideal of perfection? What will it cost us?
Religion is viewed by some transhumanist philosophers as entropic, dangerous, irrational, and a barrier to progress. Max More, for example, specifically speaks of the “Christian notion of salvation by the act of Jesus, rather than through our own restitution for wrongs and our own self-transformation” as resulting in “moral hazard.” He sees an “urgency” in replacing religions with other types of “meaning-fostering” systems. His choice: the “dynamic optimism” of “extropic transhumanism.”
“God,” he concludes, “was a primitive notion invented by primitive people, people only just beginning to step out of ignorance and unconsciousness. God was an oppressive concept, a more powerful being than we, but made in the image of our crude self-conceptions. Our own process of endless expansion into higher forms should and will replace this religious idea. As extropians pursuing and promoting transcendent expansion we are the vanguard of evolution. Humanity is a temporary stage along the evolutionary pathway. We are not the zenith of nature’s development. It is time for us to consciously take charge of ourselves and to accelerate our progress. No more gods, no more faith, no more timid holding back. Let us blast out of our old forms, our ignorance, our weakness, and our mortality. The future is ours.”
Again, I must say I do wonder how extropians might pursue their ideal. How might they be working, even now, to remove that which they deem impediments to their ideal? Will they, in the pursuit of “perfection”—in the pursuit of racial purity, in the drive to drive out religion—attempt to exterminate those whose genetic stock or whose faith in the Other does not fit their ne plus ultra? Your thoughts?
YOU LOSE TRUE NORTH IF YOU CAN’T DEFEND INNOCENT HUMAN LIFE
“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place.” (Psalm 139:13-16)
Last year, on the 39th anniversary of the Roe v. Wade decision that legalized abortion in the United States, I posted the following commentary:
Tens of thousands of people descended on the nation’s capital to participate in the solemn March for Life. They made their way to the Supreme Court building where the decision was handed down January 22, 1973.
As was noted that day – for 39 long years – young people have been exposed to a law that says they are not human persons for the first nine months of their lives. One full generation has lived under the cloud of the abortion holocaust. Now many believe that this same generation will waken to the horrors visited upon them and will move – in great numbers – to provide a voice for those who have not been heard, to provide protections for the littlest among us who so desperately need protection.
It is estimated that 54 million babies have been killed in the womb since this grievous Supreme Court decision. A few months ago the story of Joanne Schieble began to circulate on line. In 1954, she was a young unmarried college student who discovered that she was pregnant. She could have had an abortion (though illegal at the time) but opted, instead, to give birth to the baby and put him for adoption. And so it was, that in 1955, a California couple named Paul and Clara Jobs adopted a baby boy, born out of wedlock, that they named Steven. Folks, upon hearing this revelation, began to speculate how many persons of vision like Steve Jobs might have been found in the 54 million who were put to death.
I recall a day, when I was pastoring a church in New Hampshire, when my husband Gene, our daughter Brooke and I stood “pro-life” in a human chain that reached across the United States. Immediately next to us was a young couple with a baby boy whom they had just adopted. The signs they held read: “Adoption, the loving option.” That baby spent his first night with his new parents in our home in Ipswich, Massachusetts. The family is still precious to us – we’ve remained friends over the years – and that boy (whose name means “Beloved of God”) is now a brilliant young man and a Chemical Engineering student at Columbia University who is studying abroad in London. I also have dear ones in my life whom I love very much who made the decision to abort and I know the pain they suffered is great. Today’s young women who become pregnant and the fathers of those babies need to make decisions that recognize and honor the reality of the lives in their charge and grandparents need to stand for what is right and good for their grandchildren.
A dear and much respected friend, Charmaine Yoest, heads Americans United for Life. Scripted in large lettering on one wall of her office at her direction are the words of Thomas Jefferson: “The care of human life and happiness, and not their destruction, is the first and only legitimate object of good government.” Charmaine frames the pro-life argument similarly and succinctly and her words ring true to me: “You either believe it’s a life or you don’t,” she says. “The intellectual underpinnings really do matter. And they matter for our culture. If you can’t draw the lines, you lose your bearings. You lose true north if you can’t defend innocent human life.”
Now forty years and 55 million deaths after Roe v. Wade . . .
Comes an article filled with the most monstrous ideas delivered in the most casually cavalier manner. The title: “So what if abortion ends a life?” In this piece, Mary Elizabeth Williams shares her belief that “life starts at conception” but she adds, “that hasn’t stopped me one iota from being pro-choice . . . Here’s the complicated reality in which we live: All life is not equal. That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always…the fetus is indeed a life. A life worth sacrificing.”
A seared conscience. A heart of stone. First Timothy 4:2 speaks of those whose consciences have been “seared as with a hot iron,” those who feel no guilt over their sin. Isaiah 6:9-10 addresses people who are ever hearing but never understanding; ever seeing but never perceiving, people whose hearts have calloused over and become like stone. The only One who can remove granite-hard hearts and replace them with hearts of flesh is God. I am reminded of the lyrics from Dan Schutte’s song, “Here I Am, Lord,” which uses the two verses just prior to 9 and 10 as its inspiration:
“I, the Lord of sea and sky,
I have heard my people cry.
All who dwell in dark and sin,
My hand will save.
I who made the stars and night,
I will make the darkness bright.
Who will bear my light to them
Whom shall I send?
Here I am Lord;
Is it I Lord?
I have heard you calling in the night.
I will go, Lord,
If you lead me.
I will hold your people in my heart.
I the Lord of snow and rain,
I have borne my people’s pain.
I have wept for love of them.
They turn away.
I will break their hearts of stone.
Fill their hearts with love alone.
I will speak my word to them.
Whom shall I send?
Here I am Lord;
Is it I Lord?
I have heard you calling in the night.
I will go Lord,
If you lead me.
I will hold your people in my heart.
My fervent prayer is that God might transform the hearts and minds of individuals like Mary Elizabeth Williams, those whose hearts – on the matter of abortion – have calloused over to become like stone, those whose consciences have been seared as with a hot iron. I pray that these individuals might be healed so they may hear, understand, see and perceive the great evil that has been visited upon us through the horror of the abortion holocaust. My prayer is that God might renew their minds and replace their granite-hard hearts with hearts of flesh and love. I pray that they might turn and become advocates – not for death, but for life.
Biology is crystal clear that at the moment of conception (also known as fertilization), a unique organism comes into existence. Since this new life possesses human DNA and is the offspring of human parents, it can legitimately only be described as human life.
Since there can be no question that human zygotes, embryos and fetuses are alive, some have attempted to claim that human beings are not “persons,” until some threshold is crossed, such as viability, the capacity to feel pain, birth, or even the first year after birth. The merits of such notions can be debated, but it should be clear that they are not based on science but rather on ideology, philosophy or belief.
As far as observable science is concerned, human life begins at conception.
What happens at the moment of conception?
At the moment of conception, a male sperm unites with a female ovum. The single-celled entity formed by the sperm and oocyte (egg) is known as a zygote.
At conception, the zygote has 23 pairs of chromosomes and approximately 50,000 genes from each parent, which combine to determine all of one’s physical characteristics, including sex, facial features, body type, and color of hair, eyes, and skin.
What’s the difference between “fertilization” and “implantation”?
Fertilization, also known as conception, is described above. Fertilization occurs in the Fallopian tube.
After fertilization, the tiny human being travels down the fallopian tube. Implantation, which occurs 8 to 10 days after fertilization, refers to the point at which the baby (now scientifically referred to as an “embryo”), implants in the mother’s uterus and begins to draw nourishment.
What are the various stages of development in the womb?
Many stages of prenatal development can be identified, especially in the early days and weeks of life when change takes place at an extremely rapid pace. The following are the primary stages:
Zygote—A single-celled human being from the moment of conception until the first cell division
Blastocyst—A human being possessing 40 to 150 cells in the shape of a tiny ball; the placenta will develop from the outer cells, while the body develops from the inner cells.
Embryo—A human being from the time of the first cell division up until approximately the eighth week of life
Fetus—A human being from about the eighth week of life up until birth
To this list of stages of human development we might also add newborn, infant, toddler, child, adolescent, adult and senior—the continuum of human life which begins with conception.
Trimesters of pregnancy
Prenatal development and pregnancy can also be divided into trimesters:
First Trimester—From conception to 12 weeks gestation
Second Trimester—From 13 through 27 weeks gestation
Third Trimester—From 28 weeks gestation to birth
Abortion is legal at all stages of pregnancy, from conception until the unborn baby’s body is completely born, at which moment the child may no longer be legally killed.
When does the unborn child’s heart begin to beat?
A baby’s heart begins to beat 18 days from conception, and by 21 days the heart is pumping blood through a closed circulatory system.
When can the unborn child’s brain waves be detected?
A baby’s brainwaves can be detected at 6 weeks from conception.
When do fingerprints appear on the unborn child’s hands?
Fingerprints have formed on an unborn child’s hands by 14 weeks from conception.
When can the unborn child feel pain?
By 9 weeks from conception, all the structures necessary for pain sensation are functioning.
What are some of the other milestones of fetal development?
In addition to the unborn child’s heartbeat, brainwaves, fingerprints and capacity to feel pain, other important milestones include:
• At 4 weeks from conception, a baby’s eye, ear, and respiratory systems begin to form.
• Thumbsucking has been documented at 7 weeks from conception.
• At 8 weeks from conception, a baby’s heartbeat can be detected by ultrasonic stethoscope.
• By 9 weeks from conception, a baby is able to bend her fingers around an object in her hand.
• By 11 to 12 weeks from conception, the baby is breathing fluid steadily and continues to do so until birth.
• By 11 weeks from conception, a baby can swallow.
• Between 13 and 15 weeks from conception, a baby’s taste buds are present and functioning.
• At 20 weeks, and perhaps as early as 16 weeks from conception, a baby is capable of hearing his mother’s heartbeat and external noises like music.
• At 23 weeks from conception, babies have been shown to demonstrate rapid eye movements (REM), which are characteristic of active dream states.
• At six months from conception, a baby’s oil and sweat glands are functioning.
• At seven months from conception, a baby frequently “exercises” in preparation for birth by stretching and kicking.
• At eight months from conception, a baby’s skin begins to thicken, and swallows a gallon of amniotic fluid each day and often hiccups.
During the ninth month from conception, a baby gains half a pound per week. Of the 45 generations of cell divisions before adulthood, 41 have already taken place.
Visit the following website to read about the March for Life Irony: The ‘disarming’ and disassociating of America by Paul E. Rondeau.