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Telling Bob About the Pastorate

Matthew 4:1-11 and 2 Timothy 4:1-5

When, at the end of 2021, I was nearing the end of a pastorate in New Hampshire, I wanted to prepare the congregation for the next chapter in their life together. On one Sunday, I stressed the need for the church to mobilize in ministries of compassion; the following Sunday I shared the message that follows.

What to offer today? A mere 66 books, only about 800,000 God-breathed words to consider!! Narratives. Prophecies. Poems. Gospels. Epistles. And then, I felt led to Bob. Now, I’ve often drawn from my years as a professor of evangelism and renewal and director of a doctoral program centered on the Renewal of the Church for Mission. In those capacities, I often served as a pastor to pastors or as a pastor to those preparing to enter the pastorate.

And, over the years, many dear ones have asked me to speak at their ordination services and installations. As I am here this morning praying the Lord will lead a Bible-honoring, Christ-centered, well-educated, experienced minister to lead this church, I thought it appropriate to return to a message I delivered at a service for one of my Master of Divinity students. In the bulletin this morning, you’ll see pictured a sampling of what those called to the pastorate may be called upon to do in the local church. I have filled all those roles and more in my years as a minister.

Now, Bob was one who’d been in several of my classes, and I’d even invited him to participate in a doctoral level course that I taught in Washington, D.C. Some years ago, he accepted a call to lead a church in upstate New York, and I was called upon to share key lessons from the Word on the responsibilities of the pastor; I was charged to bring a charge to him on the day of his installation.

I took a three-part approach. First, I looked to the passage in the Bible that has been called “the handbook for ministers.” Then I considered the temptations that face the pastor, and I concluded with an examination of what it means to be a servant leader, an under-shepherd of Christ leading according to the example set by Jesus. In creating the message, I built upon the reflections of other writers on these themes and passages that have ministered to me and have taken up residence in my heart.

One last bit of introduction, before we turn to the Word…a question that was once posed to me that still prompts a shake of the head, a moan and a good laugh: “I know pastors work on Sunday mornings but what do they do the rest of the week?” In the next few minutes, I’ll convey a bit about what we do the rest of the week as I speak to Bob, to Bob’s congregation, to you, and to myself.

First Timothy 4 (and that’s not a mistake, I do mean First Timothy 4) has been referred to and has served as a “handbook for ministers.” The chapter provides practical instruction for the one called to pastor the local church. The task: preach the Word, practice the Word, progress in the Word.

This passage, as rendered into contemporary language in The Message by Eugene Peterson, reads this way:

The Spirit makes it clear that as time goes on, some are going to give up on the faith and chase after demonic illusions put forth by professional liars . . . [But] you’ve been raised on the Message of the faith and have followed sound teaching. Now pass on this counsel to the Christians here, and you’ll be a good servant of Jesus. Stay clear of silly stories that get dressed up as religion. Exercise daily in God—no spiritual flabbiness, please! Workouts in the gymnasium are useful, but a disciplined life in God is far more so, making you fit both today and forever. You can count on this. Take it to heart. This is why we’ve thrown ourselves into this venture so totally. We’re banking on the living God, the Savior.

Get the word out. Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching. And that special gift of ministry you were given when the leaders of the church laid hands on you and prayed—keep that dusted off and in use.

Cultivate these things. Immerse yourself in them. The people will all see you mature right before their eyes! Keep a firm grasp on both your character and your teaching. Don’t be diverted. Just keep at it. Both you and those who hear you will experience salvation.

Now, let’s bring alongside of this a portion of Paul’s message in 2nd Timothy 4 where he writes: “I can’t impress this on you too strongly. God is looking over your shoulder…so proclaim the Message with intensity, keep on your watch. Challenge, warn and urge your people. Don’t give up. Just keep it simple. You’re going to find that there will be times when people will have no stomach for solid teaching but will fill up on spiritual junk food—catchy opinions that tickle their fancy. They’ll turn their backs on truth and chase mirages. But you—keep your eye on what you’re doing; accept the hard times along with the good; keep the message alive; do a thorough job as God’s servant.”

In both passages—1st Timothy 4 and 2nd Timothy 4—Paul addresses two of the great dangers within the church today: apathy and apostasy. Apathy might be defined, in the context of the faith, as unfaithfulness to the faith, a lack of concern, a lack of interest in the faith. Apostasy is an abandonment of the faith, a turning from the faith to a lie.

Both are all too commonly found in many who profess to be Christians today, and there is a great need for preachers who will boldly and unashamedly preach the Word without compromise. I hear too often today of folks who are in churches where the Bible is held in the hand and used as a prop, or where entertainment is the word of the day, or where messages are preached each week that are all fluff and no substance, barely milk and certainly not meat. Paul was instructing Timothy to set forth a banquet, and this is a word for all of us who preach today.

Over time, you must work out an entire Biblical menu, drawing from the Old Testament and the New. Doing book studies; character studies; thematic studies; offering sermons that address specific theological questions; messages that focus on special occasions or times of the year. You must make certain the messages preached are drawn out of the Word, are faithful to the Word, and offer practical applications to contemporary realities.

But it is not enough simply to preach. As Paul reminds us, we must also practice what we preach. Practice the Word. Your first call is to faithfulness to the Lord and to His Word. Immersion in the Word will spill out in faithful living and teaching. Commitment to the work of the Holy Spirit will be seen in your concern for the spread of the Gospel. It will be demonstrated in your concern not only for the welfare of your local community but for your region, your country, your continent, your world. Always keep your ministry of prayer and ministry in the Word first. Listen to the Lord and the rest of your responsibilities will be clearly laid out for you.

You are also called to progress in the Word, to mature in it, to be cultivated in it, to grow in it, to live in it, to move forward in and through and for it. Know there will be temptations along the way to be diverted from your call. We draw lessons about what these temptations might entail from what Jesus experienced when He was taken into the wild for the Test. There were three parts to the test as we see set forth in Matthew, chapter 4.

These temptations of Christ speak to the temptations that face the pastor and, really, for that matter, all of us.

First there is the Maturity Test—The Test of Pain and Pleasure. When you are empty, hurting or confused, will you trust God to meet your needs or will you rush to satisfy them yourself?

Will you be as those who look to the fountain of living water or as those who dig for themselves cracked cisterns that cannot hold water? Will you trust in the Lord and walk in His light or will you try to live by your own light, try to warm yourself by your own fire?

Remember, your Heavenly Father knows all your needs and He will give you all you need from day to day if you live for Him and make the Kingdom of God your primary concern. This we are promised in Matthew, chapter 6.

Then there is the Integrity Test—The Test of Popularity and Praise

Will you use your abilities to serve God and others or to gain praise for yourself? Keep in mind the lesson from the story of Rehoboam from 2nd Chronicles 12. At the height of his popularity and power, he abandoned the Lord, the people followed him in that sin, and the Lord then abandoned them to their enemies. Remember also Proverbs 27:21: “A person is tested by the praise he or she receives.”

One of the first times I heard myself referred to as “The Reverend” was over a loud speaker in an airport. A limousine driver had come to collect me to bring me to a television studio where I was to create a film for the Billy Graham Association. And when one of my first books was released, and when I started doing radio interviews and appearing on TV, I was treated like a rock star wherever I went—with crowds clustering and clambering to get near me. This happened even at Gordon-Conwell, my alma mater. I liked that. It scared me that I liked that, and I pulled back to make sure my head was on straight, and I was redirecting the praise to the One worthy of all praise and glory.

To resist temptation, we are told to follow the Holy Spirit’s leading in every part of our lives. If we do, we’re told in Galatians 5, we won’t need to look for honors or popularity and when the Lord blesses, we won’t be tempted to think we achieved everything under own power. Keep in mind that you will never please all the people all the time, and you’re not meant to. We’re to focus on Jesus. In 1 Peter 5, we are told to humble ourselves under the mighty hand of God and, in His good time, He will lift us up.

The third test is the Priorities Test—The Test of Prosperity and Possessions. Do you, will you, value possessions on earth more than treasures in heaven?

In Matthew 16:26, the question is asked: “What good will it be for a person if he gains the whole world, yet forfeits his soul?” And in 1st Timothy 6:18 to 19, we are instructed to use our money to do good, to give generously to those in need, always being ready to share with others whatever God has given us. By doing this, we are storing up real treasure for ourselves in heaven and living a fruitful Christian life here as well.

Trust in the Lord. Humble yourself before Him. Keep your priorities straight. And then lead like Jesus. Bosses boss. Dictators dictate. Servants serve. The pastor is called to servant leadership. In Luke 22, verse 26, we read: “The one who serves you best will be your leader.”

If you wish to pastor like Jesus, you will need to set an example, following the example that Jesus set. In John 13, we read the words of Jesus: “I have set you an example that you should do as I have done for you.” In 1st Peter 5:3, the one called to lead is told not to lord it over others. Instead, to come alongside and lead by good example in speech, in life, in love, in faith and in purity.

If you wish to pastor like Jesus, you will need to challenge folks with a greater purpose. The popularity of Rick Warren’s book on the purpose-driven life drives home the great desire in peoples’ hearts for purpose, for meaning. We only grow when we’re challenged. God is at work in His people to will and to act according to His good purpose. We have each been made for His purpose. We have each been called according to His purpose. We must work according to God’s agenda and beware of substituting our own agendas for the Lord’s.

If you wish to pastor like Jesus, you will need to affirm folks for their potential and you’ll need to be patient as each will grow as the Lord brings the increase. Remember Proverbs 12:25: A word of encouragement does wonders.

If you wish to pastor like Jesus, you will need to trust folks with responsibility. Luke 16:10 reads: “Whoever can be trusted with a little, can also be trusted with a lot” and in 1st Corinthians 13:7 we’re told that if you love folks, you’ll believe in them and expect the best of them. If you wish to pastor like Jesus, you will offer folks honest feedback, helpful correction, using only helpful words for the building up of others according to their needs.

If you wish to pastor like Jesus, you will be open with folks, honest with them. You’ll look to folks as friends, you’ll love them and you’ll pray for them. You will let folks minister to you. If all goes as it should, you will become pastor of your church one person at a time. And when you find yourself introduced by one in your family of faith not as simply the pastor of the church I attend but rather— with a special inflection and tone—as “my pastor”—that precious gift will fill your soul with a joy that you will treasure always. The pastor has the honor of being present in the most intimate moments of people’s lives: at births, at marriages, at crucial turning points, as an individual breathes a last breath. What a privilege it is to be admitted to such moments! These are the treasures of the pastor.

What tears down the pastor, weighs down the pastor, and can ultimately burn out, chew up and kill the pastor are manufactured crises, perpetuated dramas, pettiness, nitpicking, infighting, behind-the-scenes maneuvering, the stirring up of dissension, discouraging words, negativity and impatience. Warnings and chastisements against these are found throughout scripture. Beware of these, walk carefully through them, pray for wisdom and the strength of the Lord to use them for forward (rather than backward) movement, and pray that you will behave honorably when you encounter them.

I might interject here that, as an interim pastor, my experience with this congregation was entirely different from anything I’d known before. Very little was asked of me here—though I offered to do more—so what I’ll share now about the life of a pastor comes from the years prior to my season with you.

One of the burdens of the pastorate is the guilt we can carry because we’re not given the gift of omnipresence. In any given week, there will be personal and family crises needing your attention, folks in the hospital or recuperating at home, homebound or folks in nursing homes urging you to visit. You’ll have a sermon to research and craft and Sunday services to prepare; committee and board meetings to attend; materials to select; short term and long range planning to do. You’ll have a budget line to watch; stewardship to promote. You’ll have dedications, believer’s baptisms, weddings, funerals and other events at which you will officiate.

There’ll be a website to update, advertising to consider, staff to nurture and protect (in one church I pastored, I had a paid staff of seven. If this church grows in number, it may one day have a staff of that size). There will be a building to maintain (I was the clerk of the works in renovating ¾ of another church complex). There will be community and regional contacts to make and keep, classes to teach, phone calls to make, emails to write, a community to reach; mediation to perform. You will be a prophetic voice against the evils of the day. You will need to discern which causes to champion. And there will be seemingly endless adminis-trivia calling for your attention every day of every week.

As you attend to all these responsibilities, you must make the effort to maintain a healthy home life, paying attention to your family. You must make time for fun. You must rest. You must keep a Sabbath.

And, in the middle of all of this, there will always be folks who are certain they know far better than you how you should do your work. Some of these will not approach you directly but will attempt to make end runs around you. You will need the patience of Job! At times, you may become so enmeshed, so all-encompassed in the doing of the work that you may begin to lose sight of your first priority: the being, the being in a deep and ever deepening relationship with the Lord. Put the brakes on when that happens and get yourself back on track.

Several years ago, Vernon Grounds addressed a gathering of pastors at a conference in Massachusetts. In his message, he looked to 1st Samuel 12:23 where these words are written: “As for me, far be it from me that I should sin against the Lord by failing to pray for you.”

When he finished his presentation, I looked around the room and every pastor—myself included—appeared to have been cut to the heart by his message. If you remember nothing else from what I’ve shared today, remember this: Prayerlessness is a sin. It is disobedience to the will of God. Luke 18, verse 1, records that Jesus told His disciples that they should pray and not give up. Throughout the scriptures, we are told that prayer ought to be the habit, the rule, the discipline of our lives.

Prayerlessness is contempt for the fellowship of God. If we don’t have time for fellowship with God, we’re serving something wrong. In Rev. 3:20, we’re told that the Lord stands at the door and knocks and comes to anyone who will invite Him in. Sometimes we behave towards God as though we believe Him to be at our beck and call. We expect to press a button and have Him do our will. That’s disrespectful.

Prayerlessness is indifference to the purpose of God. We say we want to be molded in the image of Jesus. Well, Jesus, during His time on earth, prayed. And what is He doing now? Interceding on our behalf.

Prayer is a struggle, a battle on three fronts. Prayer is not always a matter of pure delight. It is a struggle with the physical. With our restlessness, our drowsiness. It is a struggle with the mental. Lack of concentration, a truant imagination. It is a struggle with the spiritual. Remember Ephesians 6. We are not engaged in a struggle with just flesh and blood but are wrestling with the powers of darkness. The enemy uses emotional, physical and spiritual weapons to battle against us. But Satan trembles when he sees the weakest saint on his or her knees. So…get on your knees. If you’ve got bad knees, then get on your knees in your heart.

Be concerned about your prayer life. Pray about your prayerlessness and ask the Holy Spirit to revive you in prayer. Give a thought to when you can best give your undivided attention to God. The times may vary. Perhaps you’ll pray while you walk or when you’re in the car. Perhaps you’ll pray on your knees or prone before God. Perhaps you’ll get up earlier or stay up later when the house is quiet. Do whatever helps.

Be disciplined. With the Holy Spirit’s enablement, keep at it. Pray for the grace to be consistent in prayer. Someone once said that “ruts of routine serve as God’s grooves of grace.” Remember that today you are becoming what you will be the rest of your life. You’re laying the groundwork today for the Christian you’ll be tomorrow. If you have some lack, attend to it today. Teach us to pray, Lord.

Keep before you this prayer: as for me, far be it from me that I should sin against the Lord by failing to pray for the dear ones who make up my family of faith. And if you want your church to grow in every way, encourage your folks to pray.

I ended my message to Bob and his congregation with a prayer that his family of faith might serve as a beacon of light in the place where the Lord had planted them. I prayed that Bob might serve faithfully and well, keeping his priorities straight and the Lord the Lord. I ended with the benediction from Numbers 6:25: May the Lord bless you and keep you; the Lord make His face shine upon you and be gracious unto you; the Lord lift up His countenance upon you and give you peace.

What I’ve presented this morning is that to which I have aspired and that to which your settled pastor should aspire. He or she should want to be a Christ-honoring, Bible-centered, faithful and faith-filled pastor, and I pray you will call a person called to and skilled in leading a church.

May the Lord bless you and keep you. May the Lord make His face to shine upon you and be gracious unto you; the Lord lift up His countenance upon you and give you peace.

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On the Road with Mac and Molly

Having just learned that my podcast, On the Road with Mac and Molly, was chosen by a London-based Magazine as one of the 20 best of 2021—alongside programs from ABC News, Oregon Public Broadcasting, and Harper’s Magazine—I looked back at the original write up for the show. Here it is:

In the second year of our marriage — my husband Gene and I (with our toddler Brooke in tow) took — what turned out to be — a glorious two month motor trip across Canada and Alaska — starting in Quebec and winding up in British Columbia. I still smile as I think of Gene shaving in our motor home’s rear view mirror on a cool morning by a pristine lake in Yukon Territory. I still cherish the extraordinary kindness of a farmer in Saskatchewan who rescued us from a ditch when our vehicle slid down an embankment. I still fill up with awe as I recall the staggering beauty of the Canadian Rockies. I still feel the excitement of the chuck wagon races at the Calgary Stampede, still ooh at the kick of the kitsch in Dawson’s Creek, still savor the aroma of Montreal’s culinary delights, still cherish my familial connections to Nova Scotia, still marvel at the enduring culture and artistry of the Tlingit, still delight in the metropolitan flair of Ottawa, Canada’s capitol city.

Two years prior to this journey, Gene and I made our way — in a Chevy Blazer — across the United States stopping to applaud the precise timing of Old Faithful at Yellowstone, to laugh at the delightful antics of the black-tailed prairie dogs near Devil’s Tower in Wyoming, to estimate the miles to the next grain silo on the Great Plains, to marvel at all the wares (a jackalope?) on offer at Wall Drug . . . another wonderful adventure!

Now we’ve auctioned our home and most of the contents and are making the final preparations to hit the road again but — this time — in a truck with a 38-foot fifth wheel trailer and with Mac and Molly, our sibling pair of four-year-old Old English Sheepdogs, along for the ride. With no specific itinerary, we’ll travel about the United States and Canada reporting from the well-traveled thoroughfares and lightly-traveled lanes on the joys and challenges of sharing the open road with two-hundred-plus-pounds of dog.

We’ll give you a heads up on what’s dog-friendly along the way and we’ll seek out the usual and the unusual, the celebrated and the hidden. We’ll report on fascinating places and events, intriguing trends, creative artists, unusual hobbyists, hard workers, odd jobbers, cutting-edge technology and old-time pleasures. Listeners may expect the light-hearted and the serious, entertainment, information, insights, passion, a fresh eye . . . all depending on the subject matter for each particular show. So come along as we head off . . . On the Road with Mac and Molly!
https://www.petliferadio.com/ontheroad.html

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“If I didn’t forgive them, I would never be free”

Yesterday was the eighth anniversary of the passing of Nelson Mandela. As remembrances came across my computer screen, I was reminded of a visit to Zimbabwe some years ago where I had the privilege of hearing him speak. Robert Mugabe was also on the platform that day and I remember being struck by the great difference in the receptions afforded the two men. While Mugabe was greeted with polite (faint) applause, the room filled with ululations and other expressions of appreciation and admiration as Mandela stepped to the podium. Mandela, on that day, praised the missionaries who had been so influential in his walk with Christ and he insisted he would not have been the man he was if not for his faith. I pray that followers of Christ who are reading this today might honor Mandela (and, more importantly, the God he served), by celebrating what Christ has done for us and by working each day for justice, peace, forgiveness, and righteousness wherever the Lord calls us.

Mandela famously said, “I knew, as I walked from prison, if I didn’t forgive them, I would never be free.”

If there is anyone reading this today who has not met Jesus, I pray you might take note of how a walk with Christ may transform your life as it did Mandela’s. I pray you might invite Jesus into your life, celebrate your first Christmas with great joy, and know the all-surpassing peace of the Lord all your days.

Image: Library of the London School of Economics and Political Science.

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The Light

From 46 years ago comes a story about the power of light. Darrel Dore was working on an oil rig one day in the Gulf of Mexico when suddenly it began to wobble. Before too long it tipped to one side and crashed into the water. Darrel found himself trapped inside a room on the rig. As the rig sank deeper and deeper into the sea, the lights went out and the room where Darrel was trapped began filling with water. Thrashing about in the darkness, Darrel made a life-saving discovery: a huge air bubble was forming in the corner of the room. He kept his head inside that bubble of air and prayed that someone would find him.

As he prayed, Darrel knew he wasn’t alone; he felt the presence of Christ there with him. For 22 hours, the presence of the Lord comforted Darrel, but at the same time Darrel knew that the oxygen supply inside the bubble was slowly giving out. Soon he would be dead.

Then Darrel saw a tiny star of light shimmering in the pitch‑black water. Was it real or, after 22 hours, was he beginning to hallucinate? Darrel squinted to see. The light seemed to grow brighter. He squinted again. He wasn’t hallucinating. The light was real. It was coming from the helmet of a diver who was coming to rescue him. His long nightmare was over. His rescue was at hand.

This true story helps us understand Christmas. Sin had wobbled our world, tipped it to one side, and sent it crashing into the waters of spiritual disaster.  Darkness was everywhere.  The human race was drowning in sin, facing certain spiritual death. Then people turned to God.  They prayed in the words of the prophet Isaiah: “O Lord, you are angry and we are sinful, all of us have become unclean…Save and deliver us.”

They prayed.

And they waited for the One promised to them: The Messiah. Then, when the night seemed darkest, something remarkable happened: a star appeared in the sky heralding the arrival of the Light of the world.

Into the darkness came the Light. The Savior appeared, Jesus, the Light of the world.

Perhaps we all have stories of how precious is light when all is dark about us. Luci Swindoll tells about a friend who, along with six strangers, was caught in a stalled elevator during a power failure. Fear was quickly turning to panic. But then Luci’s friend remembered that she had a tiny flashlight in her purse. When she turned it on, the fear in the elevator dissipated. For forty‑five minutes, these strangers sat around the light and talked, laughed, and even sang. The light brought comfort when they needed it the most.

And just when the world most needed God’s light, a baby was born in Bethlehem, translated from the Hebrew (House of Bread). And this child, Jesus (whose name means Savior) was wrapped in swaddling cloths and placed in a manger (a feeding trough). The Bread of Life. The Light of the World.

The great truth of Christmas, the great message of Christmas, the great promise of Christmas, the great joy of Christmas, is all wrapped up in one word, Emmanuel… which means God with us God is always with us! The true Light is with us. The Light of Bethlehem is with us and, as we have received Christ, that Light is in us and shines through us.

Let’s recall again, as folks do this time each year, the events that occurred in Bethlehem when the Messiah—the Light—came into the world.

A decree went out from Caesar Augustus that all people should take part in a census. Everyone returned to his or her own hometown to be registered. Joseph and Mary went from Nazareth south to Bethlehem. Joseph was from that town, the city of David, and while they were there, Mary gave birth to Jesus.

Luke tells us there were shepherds out in the fields, keeping watch over their flocks. Luke writes, “An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today, in the town of David, a Savior has been born to you; He is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

You can visit the place where it is believed the shepherds were that night. It is a vast pasture area still today where shepherds still take their sheep there to feed. You can stand in those fields and see Bethlehem in the distance. In that place, the shepherds were surprised and terrified as “the glory of the Lord shone around them.”

But in Psalm 27, we read that, The LORD is our light and our salvation — so why should we be afraid? The Lord is our stronghold of our lives so we need not be afraid. In Isaiah 41 we are urged not to be afraid, for He is with us. He is our God. He will strengthen us. He will help us. He will uphold us with His victorious right hand. And in Isaiah 51, we are told that sorrow and mourning will disappear, and that those who follow the Lord will be overcome with joy and gladness.

The light of Bethlehem still shines on us.

One of my prayers this season is that we might all be surprised again by the light, surprised by the joy, surprised by the blessings, surprised by Christmas! That we might not just let the passages sit on us and fall off us but that we might take them in and be illuminated by them in a new way, in a startling way, in a joy-filled, light-filled way. I pray also that we might carry Christmas with us all through the year.

Some years ago, when I was pastoring a church in Pennsylvania, I suggested that folks leave out or up some reminder of Christmas all year round. One woman told me that she and her family had decided to leave out their nativity scene—I think it was probably a Fisher Price set. Her little daughter, Lilah, called the figures in the set her “guys” and she would often walk around carrying her Jesus. She spent so much time holding on to him that a lot of his features rubbed off. Would that we all would keep Jesus so close, that we would all hold Him so tight, that lots of Jesus would rub off on us!

We can learn so much from children in their simple, yet profound, expressions of faith. Sometimes, in the rush of the world, we forget to hold on to Jesus. Each year at Christmas, the church in Pennsylvania had a live nativity on the property, complete with barn animals. Then one year, I suggested we put that display on a flatbed truck and take it on the road for the city’s Christmas parade. We gathered all our folks and lined up at the starting point, but then it dawned on us: we were missing the baby Jesus. We came up with the last-ditch idea of using my knitted gloves bundled up under the swaddling clothes as stand in for Jesus, but then one father of young children [bless his heart!) saved the day—running home and arriving back in the nick of time with a baby doll. In all our careful preparations, it wasn’t until we looked at the empty manger, until we looked at our Mary’s empty arms, that we realized how desperately we needed our Jesus. How’s that for profundity? Too often, we do the very same thing at Christmas – leaving Jesus behind.

I must note that our presence in the parade—our nativity scene—turned out to be the only true Christmas presence in the sea of marching bands; beauty queens; antique cars; politicians; clowns; storybook, movie and TV characters; floats advertising local businesses; and—of course—Santa. I must say, however, our nativity scene rivaled Santa in popularity. People all along the route literally squealed with delight when they saw us…and old and young yelled, “Look, it’s Jesus!! It’s the baby Jesus!!”

A dear friend, Tom Graffagnino, who is an author, poet and visual artist, wrote a lament that aptly summarizes what’s happened to many contemporary celebrations of Christmas:

Christmas now means TV Specials,
Hopeful Fridays in the black.
Sleighs and reindeer on the rooftops…
Santas with their bulging sacks.

We’ve got busy elves and grinches,
We hear workshop “Ho-Ho-Ho’s!”
Deca-dancing through the malls, sir…
Where there’s more wind yet to sow.

Huge parades in front of Macy’s
Have a Hollywoodish spin.
Talking heads all reading prompters,
Pantomiming stars with grins.

Giant Garfields floating by us…
Frosty blow-ups on the lawn.
Nonsense from the Tow’r of Babel,
That just babbles on and on.

There are bowl games in the offing,
And, O, my!…They bring us Joy!
Celebrations in the end zone…
Barbie dolls and tinker toys.

Yes, we covet Golden Calves, son,
That our neighbors bought this year.
In the meantime, we’re quite certain
That there is no God to fear.

* * *

Is it really any wonder
That, my friend, we’ve lost our way?
We’ve lost sight, and now we wander
Blind in fog of 50 Grays.

* * *

Truth appeared in flesh before us,
True Light dwelt in time and space.
Now we scoff our way through Target…
And ignore Amazing Grace.

Ah, but still, the Light shines. The light of Christ never stops shining. Our parents and grandparents saw the Light’s glow in the darkest hours of the depression. Our soldiers have seen the Light’s glow even on distant battlefields. The Light shines in the darkness and the darkness has not overcome it. The Light shines in prison camps. The Light shines in hospital rooms and funeral parlors. The Light shines amidst poverty and the Light shines into sunken rooms on oil rigs. The Light shines in every manner of heartache and hardship. Nothing can stop the Light of God’s love for humankind from penetrating the darkness.

As John declares so beautifully in verses 4 and 5 in the first chapter of his gospel, “In Him was life, and the life was the Light of humankind. The Light shines in the darkness, but the darkness has not understood it.” Jesus is the Light of the world. That Light cannot be extinguished.

Let this light of joy give you courage. This was the message of the angel for the shepherds, “Be not afraid; for behold, I bring you good news of great joy which will come to all the people.”

Do not be afraid. Why? Because of this good news of great joy. What is the antidote to fear? The opposite of fear, the antidote to fear, the cure of fear, is joy. The joy of Christmas will keep you from being afraid. A deep, profound trust in the gift of Bethlehem will keep you from being afraid.

Armed with the joy of Christmas, this light of joy shining around you, you can stand against anything and everything that would threaten you. Courage means we know who we are, in spite of everything we face, and we can face even those things which threaten to destroy us.

In December 1944, during the Battle of the Bulge, the German army surrounded some Americans in the village of Bastogne. The German commander sent a message ordering the Americans to surrender. The American commander sent back a one-word message, “Nuts!” It was one of the greatest responses of military history.

That is the message of Christmas for every Herod and every heartache and every hatred and every hardship and everything that would destroy you — Nuts! Or, as the angel put it, “Be not afraid; for behold, I bring you good news of great joy which will come to all people.”

Let the light of Christmas give you courage. The Savior—the Light of the World, the Author of Joy, is your best gift at Christmas. He has come to save the world and He has come to save you.

As you travel about in this season, look at all the lights strung to illuminate the darkness and ponder the beauty of it all, ponder what the world would be without Light and remember that we have the privilege of sharing the Light. That’s our job when we leave this place. Let the light of Christ shine through you. Let this light give you courage. This was the message of the angel for the shepherds, “Be not afraid; for behold, I bring you good news of great joy!”

Prepare Him room and receive the joy that illuminates the world.

Perhaps you might wish to lift this prayer:

Gracious God, Father of our Lord Jesus Christ, we come to You, the faithful One, who stands with us in and through all things. We rejoice this Advent season in the sure and steadfast hope that is ours in Jesus the Lord. As we draw closer to Christmas, keep us growing ever stronger in mind and spirit. Enable us to walk each day in holiness and purity. May our lives express such devotion to the faith that has claimed us that there would be about us no wavering testimony but instead a witness of love that will be clearly understood by all we encounter. Lord, make us shine like the stars. May we do everything without complaining or arguing as we hold out the Word of Life. May we be glad and rejoice in You.

May we hold on tight to you, Jesus, and may Your Holy Spirit fill us to the brim. May we rejoice in your Presence and walk in Your Light. In the name of the Savior we pray. Amen

In closing, I’d like to share one more poem by Tom Graffagnino:

He’s the Reason for the season,
He’s the Reason for them all…
He’s the Truth, the Living Water,
Spring of Hope beyond The Fall.

He’s the Reason there’s a harvest,
He’s the Firstfruit, He’s the Seed,
He’s the Word the Father’s sowing
Through the Bride…the Bread we need.

He’s the Light of dawn we long for,
Justice truly…and the Scale.
He’s the Shepherd by still water,
He’s the Truth beyond the veil.

He’s the Reason there is reason,
And the Reason there is Good,
He’s the Reason why you ought not,
And the Reason why you should.

He’s the Reason for amazement,
He’s the Reason why there’s awe….
He’s the Reason why we trembled
At the sunset that we saw.

He’s the Reason that now Heaven
Is a place that we may be…
And the reason, friend, is simple:
It’s a place called Calvary.

May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope. Beloved, build yourselves up on your most holy faith; pray in the Holy Spirit; keep yourselves in the love of God; wait for the mercy of our Lord Jesus Christ unto eternal life. And now unto Him, who is able to keep you from falling, and to present you without blemish before the presence of His glory with rejoicing, to the only God, our Savior, be glory, majesty, power, and authority, through Jesus Christ our Lord before all time, now, and for evermore. Amen.

Image: Unsplash

Bugling Elk and Boot-Piercing Cacti: Life on the Road

A Beautifully Dressed Grand Canyon. Photo by D.F.G. Hailson.

I am often asked for advice on long-term RVing and am delighted to share what I’ve learned. If you prepare well, and perhaps even you don’t, life on the road can be filled with wonderful adventures and a good many misadventures! I’m a writer and my husband, who is several years my senior, was able to take an early retirement, so we were in a position in 2010 to sell our home and get gone. We’ve been traveling–off and on–ever since, meandering around—for most of that time—in a 2011 Dodge Ram 3500, towing a 2011 Carriage Cameo 5th wheel (55 feet long from truck bumper to RV bumper). With earlier RV trips added in, we have now visited every state of the lower 48 plus Alaska and every province and territory of Canada, save for Nunavut. I also made a side trip to Hawaii; my husband will have to catch up, minus an RV, to finish the fifty.

We lived in Grand Canyon National Park for a year, where I worked as a guide and instructor for the Grand Canyon Field Institute (the non-profit partner of the park). I also spent a couple of days a week in Kolb Studio, the home and workplace of two pioneering photographers, while Gene was at the Verkamps Visitor Center. We also “workcamped” (more about this in a bit) in Big Cypress National Preserve in Florida for nearly a year and had longer stays of several months on a ranch in the Badlands of South Dakota, at a park on the Oregon coast, and on a winery on the North Carolina coast. I monitored condors for the Park Service at Grand Canyon and—for two summers—served on the sea turtle patrol on Topsail Island in North Carolina (my patrol partner and I found two nests the second year and helped our hatchlings make their way to the ocean!). Over this time, I’ve also hosted two radio shows and become a photographer of wildlife and wild places; you can see some of my images at: www.dfghailsonphotography.com. My work has also been on offer in a gallery and in stores at Grand Canyon. Radio hosting and the capturing of images were passions that developed via life on the road.

Two book projects saw release in recent years: Big Cypress Swamp: The Western Everglades, 2nd edition, for which I served as editor, and Celebrating America’s National Parks, a book I authored. Both projects were completed under contracts with black and white nature photographer, Clyde Butcher. I continue to write articles, columns, and book reviews. I’m now at work on a devotional book that I’m readying for publication. We’re now sojourning in the Lakes Region of New Hampshire.

I share all of this to suggest that life on the road can open you to astonishing new vistas internally and externally. My years on the road have been years of renewal and reinvention. I now understand, at a deeper level what John Steinbeck meant when he wrote, in Travels with Charley, that, “We do not take trips. Trips take us. Once a journey is designed, equipped and put in process; a new factor enters and takes over. A trip, a safari, an exploration, is an entity, different from all other journeys. It has personality, temperament, individuality, uniqueness. A journey is a person in itself; no two are alike. And all plans, safeguards, policing, and coercion are fruitless. We find after years of struggle that we do not take a trip; a trip takes us.”

There’s a lot to consider as you contemplate this life. Will you purchase a Class A, Class B, Class C, travel trailer, 5th wheel, folding trailer, toy hauler…? If you go with a motorhome, what sort of vehicle will you tow? If you go for a trailer, how much truck or other tow vehicle will you need? Do you have enough saved or enough retirement pay to travel without working? Gas, insurance and overnight stays can be quite expensive; this is not a cheap lifestyle. If you want to work while on the road, might “workcamping” be an option for you? Are you willing to commit six months, working a few days a week in a national park, for the park’s non-profit partner, have your site (pretty much) paid for, and have the remainder of each week available for exploration of the area? If you are, you could spend your evenings looking up at star-bedecked skies that 90 percent of the world will never see. You could listen to the night music of coyotes howling and elk bugling and spend your days walking alongside alligators and exquisite plumed birds or wolves, foxes, and bears. You could watch whales migrate and dolphins dance; thrill to chuck wagons racing and mariachi bands playing; meet survivalists, UFO enthusiasts, gold panners, moonshiners and wild mushroom pickers; and revel in glorious natural wonders from the hoodoo-filled Bryce Canyon to the barren salt flats of Death Valley’s Badwater Basin, from the rocky shores of New England to the other-worldly cinder gardens and lava fields of the Craters of the Moon.

Would you want to volunteer for the National Park Service? Are you a medical professional interested in short-term assignments around the country? Would you be interested in working for an RV park or Amazon or any number of other companies that will offer you a place a stay and pay you for your labor? Check out www.coolworks.com and www.work-for-rvers-and-campers.com to get a beginning sense of some of the opportunities.

Be sure to join Passport America (that offers half-price overnights) and Good Sam (discounts on stays, park reviews, and more). Both will provide you with online listings and books with details on RV parks around the country. Get acquainted with RV Park Reviews (www.rvparkreviews.com). Look at insurance options through Good Sam; sign up for excellent roadside assistance. If you decide to head for Alaska, make sure you get a copy of The Milepost, a trip planner and Alaska travel guide to the highways, roads, ferries, lodgings, recreation, sightseeing attractions and services along the Alaska Highway to and within Alaska, including Alberta, British Columbia, Northwest Territories and the Yukon. Get really acquainted with your vehicle(s) before you hit the road and make sure you know how to make repairs. Be prepared for flat tires; smashed windows; ground surges; hail-damaged roofs; tenuous brake lines; failing fuses; boot-piercing cacti; boot-sucking gumbo; plague-ridden prairie dogs; black water, gray water and most every other variation of mire, muck, ooze, slime and slop; mice that set up apartments under your sink; no-see-ums; intense heat, bitter cold…great exasperation and great joy!!

And do you have pets…??

I did a two-part radio series on “Threats to Pets” and how to prepare your furry friends for life on the road: http://www.petliferadio.com/ontheroad.html.

How do you dissuade them from eating mule deer poop truffles? How do you get it through their heads that cow flaps are not to be rolled in or ingested? Do you vaccinate for Lepto because of washed-up-on-the-shore creatures from the sea they might also want to eat or sniff or cuddle? And that marijuana joint your canine companion found on the ground at a rest area; what are you to do about that? Can you prepare in any way for rattlesnake bites? Oh, and you had them vaccinated for everything imaginable before you got on the road, right? Then why, when you’re on the other side of the country, do they contract kennel cough? Questions, questions and more questions. All waiting to be asked and answered on the road.

Bottomline? When all is said and done, much is risked when one embraces a life of wandering but–then–much is gained. As J.R.R. Tolkien aptly noted, “Not all who wander are lost.” Go!! Do it! Do it!! Do it!!!!!!!

On the Road to Zion, Zion National Park, Utah. [Photo: DFG Hailson]
Featured

Dog Chapel

On the desk in my study is an Atlas Obscura calendar that captures the sensation of wanderlust in 365 days of color photographs, unique facts, and unexpected adventures. I was delighted to find today’s page dedicated to the extraordinary Dog Chapel in St. Johnsbury, Vermont. The structure was built by internationally-known author and folk artist Stephen Huneck to celebrate the relationship between human and hound. The interior walls are covered in handwritten notes and photographs of cherished dogs and other animals that have passed on, and tables offer treats for canine visitors. A sign outside reads: “Welcome all creeds, all breeds. No dogmas allowed.”

My husband, Gene, and I visited this remarkable place with Mac and Molly, our sibling pair of Old English Sheepdogs. In a podcast (the link for which I’m sharing here), I take you on a tour of the chapel, recall a romp with our M&M, take a peak at what’s on offer in Huneck’s adjacent art gallery, and wrap it all up in an interview with Huneck’s widow Gwen. Take a listen!!

https://www.petliferadio.com/ontheroad_player6.htm

Lady Dog Walker by Stephen Huneck.
Featured

Nomadic Touchpoints in Nomadland

SO grateful for our years as nomads in Nomadland!!

My husband, Gene, and I found many touchpoints in this movie to bring us back to our days on the road. Like the central character, Fern, we lived in the Badlands, ate and shopped at Wall Drug, walked with bison and crocs, marveled at the mud nests of the cliff swallows, felt the wind in our hair as we ambled along the shores of the Pacific Ocean, bathed in lakes and streams, danced in raucous bars, stood next to the great Sequoias, and looked through telescopes at Jupiter and other astral phenomena.

We spent many a glorious evening under the stars by countless campfires, sitting with an astonishing assortment of folk: helicopter loggers, a gold panner, moonshiners, survivalists, musicians, a man who worked for years as a prison guard at the supermax Pelican Bay, a veteran who’d served as a tunnel rat in Vietnam, a veterinarian who only made house calls, a knitwear designer… All widened our horizons and became cherished companions along the way. We didn’t refer to ourselves as “houseless,” as does Fern, in this film; rather, we thought of our Carriage Cameo as our “not-attached-to-the-land” home.

We traveled through all the states seen in the film—South Dakota, Nevada, Arizona, Nebraska, and California—and the remaining 44 as well (I also made a side trip to Hawaii; the RV couldn’t take us there). We served as workcampers, park hosts, visitor specialists at national parks…about the only thing we didn’t do was work for Amazon.

J. Christy Wilson, Jr. and Afghanistan

As much of the world has been focused on Afghanistan in these days, I’ve found my thoughts much occupied with memories of Christy and Betty Wilson.

These faithful servants of the Lord ministered as missionaries—for 22 years—in what had been, prior to their arrival, the unreached nation of Afghanistan. Christy was my first professor at Gordon-Conwell Theological Seminary; it was from him that I received an introduction to the world mission of the church. I served as his teaching assistant for two years and worked with him on the book, Bringing Christ to All the World.

I have long thought of him as my spiritual father, and I remain deeply grateful for his godly witness, precious mentorship, and loving friendship. He opened opportunity after opportunity for me and was used of the Lord, in many ways, in setting the trajectory of my life. Christy went home to the Lord in 1999, but his influence over my life, and over the lives of countless others, remains. When Christy and Betty set foot on Afghan soil, they were standing where few Christians had stood before. Today, the second fastest growing evangelical movement in the world is in Afghanistan. First is in Iran, where Christy was raised by his parents who were missionaries to that country. I hope you’ll take the time to read about this remarkable man in the accompanying story.

https://www.cslewisinstitute.org/Life_of_J_Christy_Wilson_Jr_Full_Article

Where No One Has Heard: The Life of J. Christy Wilson Jr. Paperback – Illustrated, June 1, 2016.

A Voice in the Wind: Another Route

A Voice in the Wind: Another Route Audio

How does the Lord speak to us? How do we discern the voice of God?

Some time ago, an acquaintance suggested I read, A Voice in the Wind, by Francine Rivers. I located a copy and dug in. Now I’m not usually attracted to much Christian fiction, but if you’re looking for something that will shake you out of your complacency, make you take a hard look at your commitment to the Lord, get you lamenting about the tepidness of your witness, remind you of the ways in which the Lord speaks, and make you see how much more you could be for Christ, how much deeper and more fulfilling your relationship could be with Christ…run out and get this book.

Many of us need a new vision for our personal lives. Some of us are bogged down in a sea of guilt, regret, or disappointment. Others of us feel something is missing from our lives. We need a new vision. A new way of seeing. One of the reasons, I believe, so many people—around the world—have a lack of vision is because they either never talk to God or always talk at God (telling Him all the things He should be doing). What folks tend not to do is listen for God, listen to God, converse with God.

So, in this entry, I’ll be providing an overview of the ways in which God speaks to us. Then, in the coming weeks, I’ll unpack and more deeply explore each one of these ways. My prayer is that, as we move through these days, we might each have an Epiphany that will transform each one of us.  We’ll begin, however, with the story of the wise men from the East and the ways in which the Lord spoke to them.

That will take us to Matthew 2, verses 1 through 12, where we read:

After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

When King Herod heard this he was disturbed, and all Jerusalem with him.  When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

“‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’”

Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route.

Traditionally, the Christian church has remembered the visit of the Magi twelve days after Christmas, on what is called the Feast of Epiphany. Today we celebrate that day of Epiphany.

The word epiphany is defined, in contemporary lexicons, as a moment of sudden revelation or insight, a new way of seeing or understanding. It is so right that we should begin a new year with the word epiphany on our lips.

One time German Chancellor Konrad Adenauer put it this way, “We all live under the same sky, but we don’t all have the same horizon.” The scriptures tell us the wise men looked farther than they could see; they lived under the same sky as their contemporaries, but they had a different horizon.

Some scholars have speculated that the wise men from the East may have heard about the promised glorious King via the writings of the prophet Daniel who, as you may remember, had achieved a high rank in the Babylonian court about six hundred years before the birth of Christ. The wise men, whose steps we recall today, may well have been among the many God-fearing Gentiles who lived at the time of Christ.

During the Middle Ages, a legend developed that they were kings, that they were three in number, and that their names were Casper, Balthazar, and Melchior. Because they were thought to represent the three sons of Noah, one of them is often pictured as an Ethiopian. All we know from scripture, however, is what we read in Matthew. One author notes that the magi would have been skilled in astronomy and astrology (which were closely linked in that day) and that they were likely involved in occult practices, including sorcery. It is from their names that our word for magic, magician, and imagination are derived.  They believed in one god and were the most prominent and powerful group of advisors in the Medo-Persian empire and subsequently the Babylonian empire.

We learn from the book of Daniel that magi, in fact, were among the highest-ranking officials in Babylon. Because the Lord gave Daniel the interpretation of King Nebuchadnezzar’s dream—which none of the other court seers was able to do—Daniel was appointed as “ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.” Because of his great wisdom, and because he had successfully pleaded for the lives of the “wise men” who had failed to interpret the king’s dream, Daniel came to be highly regarded among the magi.

Because of Daniel’s high position and great respect among them, it seems certain that the magi learned much from that prophet about the one true God, the God of Israel, and about His will and plans for His people through the coming glorious King. Because many Jews remained in Babylon after the Exile and intermarried with the people of the east, it is likely that word of the promised Messiah had been passed down and was known hundreds of years later, even until New Testament times.

So, having received a sign from God (a star), the magi, spoken of in the book of Matthew, set out in search of the prophesied King. King Herod of Judea got wind of their arrival in Jerusalem and the purpose of their visit; he felt threatened and asked his advisors where it was prophesied the Messiah would be born. When he was told the child was to be born in Bethlehem, Herod began to plot the death of any and all who could possibly pose a challenge to his reign.

But, in that darkness of suspicion, the light of devotion was shining. The wise men had come to worship, and they would not be turned aside.

Now, we’re not told exactly how the God of revelation caused the magi to know that Jesus had been born. What we do know is that they had been given the sign of His star. Almost as much speculation has been made about the identity of that star as about the identity of the men who saw it. Some suggest it was Jupiter, the “king of the planets.” Others claim it was the conjunction of Jupiter and Saturn, forming the sign of the fish—which was used as a symbol for Christianity in the early church during the Roman persecutions. Still others claim that it was a low-hanging meteor, an erratic comet, or simply an inner vision of the star. A quick aside here: I was disappointed that we were so socked in here that I wasn’t able to catch a glimpse of the “Christmas Star,” the conjunction of Jupiter and Saturn on the 21st. Well, if I’m still alive in 2080, I’ll have another chance. More likely, I’ll be elsewhere and may be able to see it from another vantage point.

Well, since the Bible doesn’t identify or explain the star, we can’t be certain, but it might have been “the glory of the Lord”—the same glory that shone around the shepherds when Jesus’ birth was announced to them by the angel (Luke 2:9). Throughout the Old Testament we are told of God’s glory being manifested as light, God radiating His Shekinah presence in the form of ineffable light. The Lord guided the children of Israel through the wilderness by a pillar of cloud by day and in a pillar of fire by night (Ex. 13:21). When Moses went up on Mount Sinai, “to the Israelites, the appearance of the glory of the Lord was like a consuming fire on the mountaintop” (Ex. 24:17). On a later occasion, after Moses had inscribed the Ten Commandments on stone tablets, His face still glowed with the light of God’s glory when he returned to the people (Ex. 34:30).

When Jesus was transfigured before Peter, James, and John, “His face shone like the sun, and His garments became as white as light” (Matt. 17:2). On the Damascus road, just before Jesus spoke to him, Saul of Tarsus was surrounded by “a light from heaven” (Acts 9:3), which he later explained was “brighter than the sun” (26:13). In John’s first vision on the Island of Patmos, he saw Christ’s face “like the sun shining in its strength” (Rev. 1:16). In his vision of the New Jerusalem, the future heavenly dwelling of all believers, he reports that “the city has no need of the sun or of the moon to shine upon it, for the glory of God has illumined it, and its lamp is the Lamb” (Rev. 21:23).

The scriptures tell us that, at the time of the magi’s visit, the family was living in a house, and it is likely that the magi arrived a year or two after Christ’s birth in Bethlehem. They presented Jesus with gold (symbolizing His kingly status), frankincense (His divinity), and myrrh (recognition of His future sacrificial death on the cross).

So—in some way, not detailed in scripture, the magi received an initial word from God and set out to find and worship the newborn King of the Jews. Did they have access to the writings of Micah, who lived 100-150 years before them? There they could have read these words: “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.” Or did they hear a still, small voice speaking to their spirits? We don’t know.

 We do know God spoke to them through a visible sign: the star And then they were warned in a dream—another way in which the Lord spoke to them—not to go back to Herod but to return to their country of origin by another route.

At the outset, I promised an overview of some of the ways in which the Lord speaks to us. In our passage for today, we’ve seen at least two, and perhaps five ways God spoke to the magi: a tangible sign, a dream, and possibly, scripture, a voice heard within or an audible voice.   

So, let’s start with the last in that list and make it first in our review. God may speak to us in an audible voice. When John baptized Jesus, a voice spoke from heaven and said, “This is my Son, whom I love; with him I am well pleased” (Matthew 3:17). There are other instances in the Bible where God’s voice was heard aloud.

Second, He may speak to us in a still, small voice, a whisper. I love the passage from 1st Kings 19 that reads:

The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by. Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

The most frequent way God speaks to me, and, I believe, to most Christians, is through that still, small voice. He spoke the universe into existence, but He also whispers quiet messages into the hearts of people.

Third, He speaks by popping words or Scriptures into our minds. How grateful when the Lord has brought before my mind’s eye a challenging word or a comforting passage from scripture at just the moment of my need.

Fourth, He speaks by popping pictures into our minds.

There have been many times during my ministry when God has spoken to me by flashing a picture into my mind. Often the Lord will bring a person’s face before me and tell me I need to lift the individual in prayer or I need to do something for them. When I pray for you, the Lord brings your faces before me and sometimes He gives me a word about a need or a concern. In a single scripture, in a single picture, we can see details that it might take a thousand words to explain.

Fifth, He speaks through dreams.

The Bible is full of references to dreams. Remember, in the Old Testament, the story of how angry Joseph’s brothers were when they heard of his dream in which the sun, moon and stars bowed down to his star? There’s Pharaoh’s dream of the seven fat cows being devoured by seven skinny cows which meant that famine was about to grip the Middle East. And, in the New Testament, Joseph had a dream warning him to take Jesus and Mary and flee into Egypt, and—as we’ve been reminded today—the Magi were warned in a dream not to share with Herod where the Messiah had been born.

If God used dreams in Bible times, He certainly can and does use them now. Joel spoke of the importance of dreams when he prophesied, “And it shall come to pass afterward, that I will pour out my spirit upon all flesh; your sons and your daughters shall prophesy, your old men and women shall dream dreams” (Joel 2:28). When I lie down to sleep at night, I often pray, Lord, speak to me in my Night Visions, (as the prophet Daniel called them). And the Lord does.

Sixth, He speaks by giving us sympathy pains, sensations, what feels like a physical touch.

Sometimes God may alert you to another’s need by giving you a pain or a sensation that the individual is experiencing, telling you in this way to pray for that person.

Some years ago, I attended a conference at Harvard and, when it was time to leave, I couldn’t remember where I’d left my car. I’d wandered, with friends, all over the campus, and I’d stayed later than they to have a conversation with one of the speakers. They’d gone. I was alone and I had no idea where to go. I asked the Lord to direct me. I felt a hand upon me and a gentle leading that took me from one side of the campus to the other, right to my car.

Seventh, He speaks through others.

This can be one of the most important ways God speaks to us, but it can also be one of the most difficult ways to hear or discern His voice.

God spoke very directly to me one day when I became very angry with and lashed out at my young daughter for her behavior some days earlier. She’d caused embarrassment to me in a store and I hadn’t gotten over it. She looked at me, through tear-filled eyes, and asked why I couldn’t forgive her. “God wants us to forgive each other, why can’t you forgive me? Her words cut me to the quick and were the basis of the first sermon I ever preached.

Now, I’m not saying that you should accept everything everybody says to you as a Word from God. But neither should you dismiss out of hand words that hit you where you live.

Eighth, He speaks through the Holy Spirit bearing witness.

Have you ever been reading the Bible when you came across a Scripture that seemed to grab you by the heart? When that happens, it may be the Holy Spirit bearing witness that this is a message to you straight from the heart of God.

The same thing may happen when you’re listening to a sermon or a song on the radio, conversing with a friend, or even driving down the street. Suddenly, a phrase, a picture on a billboard, or just about anything else grabs hold of you, and you know God is speaking to you.

God spoke to the Magi and to the shepherds with a vision of light and directions for where to go. Like me, you may have your own stories of the Lord speaking to you in undeniable ways. When I came to faith in Christ at a Billy Graham crusade in Boston, I felt like I was on fire. I sensed a light all around me, and I felt something akin to a cleansing wave washing over me. Not long after I came to faith in Christ, I was on a Cursillo weekend (a three-day retreat), asking God what I was to do now that He’d given me a new life. On that weekend, I again had an experience of light and was told, via a still, small voice what next steps I should take.

A light. An audible voice. A still, small voice, a whisper. A scripture or a picture that pops into your mind. A dream. Sympathy pains, sensations. A word from another person, especially a fellow Christian. The Holy Spirit speaking to us through the physical realm.

Now, we must be careful not to attribute to God those things that are not of God, but we must also—with trained discernment—listen for what God might be saying to us. As I noted at the outset, too often, too many of us, talk at God, telling Him we need this, that and the other thing. But prayer is a two-way conversation. In this new year, I pray our relationships with the Lord may grow and be a great blessing to us and to others. I also pray that, in our prayers, we might not only speak to God but listen for God. Amen?

A Voice in the Wind: Another Route Audio

Are You Listening?

As we look out on a society deeply troubled by civil unrest, as we consider the appearance of and the after-effects of a global pandemic, as we ponder what it will mean as we emerge from our imposed cells of isolation, many are asking: “what does it all mean? Why is all of this happening? Are there cultural elites manipulating us for their own ends? How can a loving and all powerful God allow the catastrophic to occur? Is God speaking to us through all this turmoil?”
   Are you seeking the wisdom of God in these days? Are you reaching out to Him in prayer? The Lord speaks to us in manifold ways through the written Word, through His Holy Spirit, through the natural world, and often through the unbidden and unexpected. 
He calls us to listen and to use words that will edify, words that will build and challenge and comfort and minister to those around us. But it’s not always easy to locate those words when the people in our lives shun us, refuse to listen to us, misunderstand us, dismiss us, and treat us with disrespect. Walls are built—walls of anger and frustration and fear—walls that are hard to penetrate. In the midst of all the confusion, we may even build walls between ourselves and God. We can’t hear or we refuse to listen.
   We all say we want signs. But are we listening? Are we listening for what God is saying at the small crossroads as well as at the big junctures? Are we listening to the spoken and the unspoken words of those we encounter every day? Are we listening to the heart cries of the child, the stranger, the friend, even the one who seems bent on our destruction?